Archive for the ‘Day of Judgment’ Category

The role of intention

Tuesday, April 15th, 2014

I read this somewhere that we will be judged by God because of our INTENT (نیتنا). Do you believe that INTENT نية is more important than performance? (as reported by Ali and Ja`far As-Saadiq, may God have been pleased with them).

If you’d agree with me then should I keep going? I still haven’t made a decision. If I choose not to, it won’t be because of my situation (calamity). I swear to my dear Lord that it’s not about misfortunes of my life. Maybe everyone hates me, even my family, all people except kids.

I just wanna see the truth, wanna see God, wanna see my Dear Lord because I believe that it would be enough for me, I’ll endure those flames just for that sight of Him. Then I’ll rest even in hell.

That will be the INTENT behind my action, so tell me as a man of God, not personal answer, as someone who knows the truth (Allah) and have a task to share that, is this forbidden too to make such a decision?

I’ve nothing to contribute, because of your perfect site, but pray. May our Dear Lord bless your soul.

Thank you for you kind words about the blog and for your prayer for me. May God accept it and give you same.

How do you know that you will see God? There is no evidence that this will happen except for the people of Paradise. The Prophet (PBUH) said, “When the people of Paradise enter Paradise, God will say to them, ‘Do you want more I can add for you?’. They will say, ‘Did You not admit us to Paradise and save us from the Fire?’. Then the veil will be uncovered. They would never be given anything more beloved to them than looking at their Lord.” Narrated by Suhayb ibn Sanaan and reported by Muslim who rated it authentic. In another narration of the same hadeeth, he subsequently recited, “For those who did good is the best reward and more.” (10:26)

Thus, you assumption that you may see God either way has no basis. If what you are talking about is committing suicide, God forbid, then you should know that it is the only terminal sin in Islam. All other can be remedied in time.

It is also unforgivable, regardless of the intention behind it. One day, in a battle, a man was quite the warrior. His fellows were praising his valor, but the Prophet (PBUH) surprised them by saying, “He is in the Hellfire!” Shortly thereafter, the man was so badly wounded and in so much pain that he killed himself. Now the Sahaba understood the Prophet’s prophesy about him. The Prophet (PBUH) also said that a man from the prior nations had a painful open wound, so he committed suicide. Then God said, “My servant preempted Me with himself; I have forbidden him Paradise.” (Narrated by Jandab ibn Abdillah and reported by Al-Bukhaari). If, God forbid, you should commit suicide, you would lose both this world and the Hereafter. I pray that you come to your senses and expel Satan who is whispering such delusions into your ears.

The reality of this world can certainly be hard. God made that clear to Adam, “So, We said, ‘O Adam, verily this (Satan) is an enemy to you and to your spouse, so do not let him evict you from the Garden lest you should suffer.'” (20:117)

But does that mean we should abandon living and renounce the world? If that were true, how come the Prophet (PBUH) and all his noble companions were fully engaged in the world, in spite of all its trials, tribulations and unpleasantness? The Prophet (PBUH) had uncles who cursed him and even plotted to kill him. And what did he do? He kept friendly relations with them to the end. As a matter of fact, he practiced forgiveness, largess and graciousness.

If renouncing the world was a teaching of Islam, don’t you think that God, or His messenger, would have told us so?

This world was meant to mix the good and the bad, the wholesome and the filthy, the right and the wrong, guidance and loss. How else would the free will that man took on be exercised or tested? Why do you think God keeps telling us in the holy Quran to endure, keep the faith and do good? It is precisely because human nature would lead man to despair, lose faith and detach from the world otherwise. Maybe even drink to forget. Satan is counting on it!

Life is a finite opportunity to gain God’s approval and earn His reward. This can only be done if we maintain the right faith, remain steadfast on the Straight Path, fulfill our obligations, accumulate good deeds, expiate sins and call upon God to accept what we do right and pardon what we do wrong.

Finally, the role of intention is to validate good deeds. A charity could be intended for show-off. It may still be beneficial but it ceases to be a good deed – the kind that gets recorded in one’s book of deeds. A sin remains a sin regardless of the intention that preceded it. Intention is what differentiates the sincere from the hypocrites. That is why God judges by it, and only He fully knows it.

Can we pray with hypocrites?

Friday, November 15th, 2013

Let us suppose a person states they do not go to the masjid (mosque) because they do not want to pray with hypocrites. They would rather pray alone. I told the person that we do not go to pray with the hypocrites but go to pray to Allah. And I continued stating that our prayer may soften the heart of others.

What does one say to a person whose heart is hardened against fellow Muslims? These are serious questions. This person does not take well much hadeeth. This person does not trust scholars.

I honestly believe some of us are given the gift of joy in this life under all conditions. I feel this is one of my blessings. On the bleakest of moments I find something joyful in it. Even if it is the benefit of the experience in its darkest depths.

What a beautiful way you finished your question! A blessed person sees blessings in the bleakest moments, while a deprived person sees deprivation in the most opulent moments.

From the other things you wrote to me about this person, I’m getting the impression that they have grown cynical or depressed. I’m not surprised, given their illness, may God heal the sick as only He can and save us all from similar afflictions.

You are right in approaching this delicately. God teaches us in the holy Quran that the call to Him must always be done gently, even with an enemy. You recall how He instructed Moses and Aaron to call upon Pharaoh: “Then say to him a soft uttering perhaps he will remember or fear.” (20:44) Remember or fear, see? That is what you and I hope for your friend.

So, when you get a chance, remind your friend that they have an excuse to pray sitting down and explain how this is done if they don’t know how. Don’t press it. Let them sleep on it and keep praying for them. Also assure them that they can always make up for all missed prayers, and should, unlike what many fatwas have ruled.

Life is too short to waste on cynicism, apathy or despair. A true believer never despairs, “Verily, they do not despair of the grace of God but the disbelieving folk.” (12:87) Life can end at any time, and suddenly, and be replaced by the sobering reality of the Hereafter and Judgment. Cynicism would not be of any help then. Cynicism is an escape from unpleasant reality, but it achieves nothing but ill mood. Optimism and positive activity on the other hand, warm the heart and set the mind to find solutions to problems and fixes for what is wrong.

As for your other question, none know who is hypocrite and who is not. A fellow Muslim is not a hypocrite just because one doesn’t like what they say or do! God told the Prophet (PBUH) that there are hypocrites around him, that He will tell him the names of some of them but will withhold the names of others! (see 9:101). And the Prophet (PBUH) did likewise when Huzhayfa ibn Al-Yamaan (RA) asked him to tell him who were hypocrite. The Prophet (PBUH) made him promise not to tell anyone.

Why is that? Because being a hypocrite many not be the end of the story. A hypocrite may become a good, committed believer later. Affairs of the heart constantly change and God is the “turner of the hearts.”

Does Islam prophesy an Anti-Christ?

Wednesday, September 18th, 2013

What do you know and what do you believe about this person whom some people claimed that Prophet Muhammad prophesied as Mahdi and this event called Dajjal Fitnah. I’m not sure but I think these are unfounded claims as far as the Qur’an is concerned. I don’t know but some people relate these things to what is happening in Syria.

There are several authentic hadeeths, reported in Al-Bukhaari and Muslim’s compilations and narrated by Al-Khudri, Ibn Umar and others, which mention Al-Maseeh Ad-Dajjaal (the luring messiah). In these hadeeths, the Prophet (PBUH) forewarns Muslims of the coming of the Anti-Christ, a man who will possess great powers, even power to resurrect people from the dead, and succeed in luring most people away from true faith to follow him instead. He will claim to be God. The Prophet (PBUH) said that the Dajjaal Fitna (test of faith) is the greatest and that every prophet had forewarned his people against it.

While the Quran does not mention Ad-Dajjaal, there is no reason to doubt the story. It would be a different matter if the Quran has contradicted the story. One authentic hadeeth I know of is reported by Al-Bukhaari and narrated by `Aa’isha, may God have been pleased with her, in which she relates that the Prophet (PBUH) used to say in his supplication during prayer, “O God, I seek refuge in You from the trying times of the Luring Messiah.”

Several authentic hadeeths also mention the coming of the Anti-Christ as one of several grand signs of the approach of the Hour (the Day of Judgment). Most of the signs mentioned in those hadeeths are also mentioned in the Quran, such as the second coming of Jesus Christ, the release of Gog and Magog, and the animal which will preach to people. Thus, there is no cause to deny the story about the Anti-Christ while the other, equally spectacular stories are confirmed by the Quran.

There is no evidence that the war in Syria has anything to do with the Anti-Christ.

As for Al-Mahdi (the guided one), the hadeeths about him are far less authentic. Neither Al-Bukhaari nor Muslim have reported any hadeeth about him, to the best of my knowledge. Whether he will exist has no bearing on your or my faith, since we already have all we need to be true believers: the holy Quran and the authentic Sunna.

Supplication during the night

Sunday, May 12th, 2013

Assalaamu ‘alaikum WR WB brother.

Is there any specific Du’a recorded in the Sunnah which should be recited
specifically during night prayers (Qiyaamul Layl)
If so , please do share them Insha Allah

The first time God ordered the Prophet (PBUH) to stay up at night praying was in Chapter 73 (Al-Muzzammil), very shortly after revelation started. In this chapter, God only tells the Prophet to recite the Quran.

Later, in Chapter 17 (Al-Israa’), God tells the Prophet two things about night prayer: (a) that it is voluntary (Naafila) and (b) to say in it this supplication, “Rabbi adkhilni mudkhala sidqin wa akhrijni mukhraja sidqin waj`al li min ladunka sultaanan naseera” (17:80) which means, “Lord, make me enter an entrance of truthfulness and make me exit an exit of truthfulness, and set for me, from Your Own, a supporting authority.” Followed by, “Jaa’a-l haqqu wa zahaqa-l baatilu. Inna-l baatila kaana zahooqa” (17:81), which means “Truth has come and falsehood has passed away. Indeed, falsehood is always passing away.”

The Prophet (PBUH) did that and much more. He was committed to night prayer even after he was told it was voluntary. And he added other supplications, such as this one reported by Al-Bukhaari in his authentic compilation,
“O God, to You is praise; You are the Caretaker of the heavens and the earth and whomever is in them. To You is praise; You are the King of the heavens and the earth and whomever is in them. To You is praise, You are the Truth. Your promise is truth. The meeting with You is truth. What You say is truth. The Garden (Al-Janna) is truth. Hellfire is truth. To You I have submitted. In You I have believed. Upon You I have relied. Back to You I have returned. With You I have argued. For Your sake I have judged. So, forgive me what I have put forward and what I have put behind, what I have kept private and what I have made public. You are the Advancer (Al-Muqaddim) and the Regresser (Al-Mu’akhkhir). There is no god but You and there is no capacity nor strength except by You.”

Answers to quizzes 5-10

Monday, December 31st, 2012

See if your answers to quizzes 5-10 match these:

5. Noah said it to his son who did not accept his message and thought that climbing a mountain will save him from the Great Flood. It is from verse 11:42.

6. Shu`ayb’s (Jethro’s) daughter said it to her father, suggesting to him that he hire Moses as his assistant. It’s from verse 28:26.

7. Abraham said it to God out of curiosity and fascination only. It is from verse 2:260.

8. Moses said it to God. God told him that he couldn’t possibly see him and then showed him why. It is from verse 7:143.

9. A host from Solomon’s court said it to the Queen of Sheba who was visiting him in Jerusalem. It is from verse 27:42.

10. Jesus says it to God on the Day of Judgment. It is from verse 5:117.

Life in the grave?

Wednesday, November 28th, 2012

What does the Qur’an say about what will happen to us in that time between our last breath and the Day of Judgement?

That period is called Al-Barzakh (Isthmus). God says in the holy Quran, “And behind them (the dead) will be an isthmus until the Day they are sent off (resurrected)” (23:100).

The significance of the word “isthmus” is that the life in the grave is solitary. The deceased person in his grave will see and hear the living who come to visit his grave, but cannot communicate with them, and may be shown scenes from the Hereafter awaiting him but can neither avert or hurry them! God says in the holy Quran, about the House of Pharaoh, “The Hell they will be presented to it, day and night, and when the Hour is established (the Day of Resurrection) [it will be announced], “Admit the House of Pharaoh to the toughest torment!” (40:46).

That is why the Prophet (PBUH) used to pray for a fellow Muslim who has died, “O God, honor his stay-over and widen his entrance”, narrated by `Awf ibn Maalik and reported and rated authentic by Muslim.

May God make our stay-over and that of our loved ones a pleasant one.

What happens to animals on the Day of Judgment?

Wednesday, November 7th, 2012

AssalaamuAlaikum brother.
Hope you are doing good in health and imaan by Allah’s Grace.

Regarding what happens to animals on the day of judgment? If you could please state an authentic hadith & a verse from Quran.

Wa Alaykum Assalaam, brother.

That question was answered very well by the reverend Sheikh Muhammad Saalih Al-Munajjid. He wrote that all animals are assembled on the Day of Judgment, just like man will be. God says in the holy Quran, describing the Day of Judgment, “And when beasts are assembled.” (81:5)

Another verse that makes this clear is, “And there is no living creature within the earth nor a bird that flies with its wings but are communities like you. We have not neglected in the Book a thing. Then unto their Lord they will be gathered.” (6:38)

But does that mean they will be questioned and tried? The answer is yes! Sheikh Al-Munajjid quotes an authentic hadeeth, reported by Muslim and narrated by Abu-Hurayra, “You shall certainly pay off all dues to their rightful owners; even a stricken lamb will be given its compensation from the horned lamb that struck it!”

God’s justice is comprehensive, which brings up the question, “Will man be judged by his treatment of animals?” The answer to that question is also yes! Two famous authentic hadeeths give us the two flip sides of this question. The Prophet (PBUH) told us that “A woman entered Hellfire because of a cat that she tormented: neither did she feed it, nor let it out of the house to graze.” Narrated by Ibn `Umar and reported by Al-Bukhaari. On the flip side, the Prophet (PBUH) told us that a woman entered Paradise because of a dog: She was very thirsty and found a well. She took off a shoe and reached down in the well and filled the shoe with water then drank it. Then she saw a dog which also looked very thirsty, so she reached down into the well one more time, filled her shoe with water and gave it to the dog to drink 🙂 How beautiful is that? And get this.. the woman was a prostitute! That hadeeth was narrated by Abu-Hurayra and reported by Al-Bukhaari.

Will all believers end up in Paradise?

Wednesday, November 7th, 2012

I had read one of your answers regarding Muslims going to Jannah (Paradise) or not. You had mentioned, that it is Allah (SWT) who decides. Very true. But I had also come across one hadith in Bukhari
1.21:
Narrated Abu Sa`id Al−Khudri: The Prophet said, “When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya’ (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don’t you see that it comes out yellow and twisted”.

So what does this mean? Does it mean that people who have faith of ONE GOD & don’t do idol worship/don’t equate Allah(SWT) with anyone will go to Jannah?

I have heard that, if your bad deeds exceed your good deeds, then you are put in hell. Is it forever, that a person burns in hell? Or as the above stated Hadith, If the person believes in Allah(SWT) he will get Jannah after getting burned for his sins?

Finally, is it really necessary to follow one madhab (school of thought)? like hanafi or shafi?

Sorry brother, I ask way too many questions. It’s just the curiosity and zeal to learn more. I hope you understand.

JazakAllah Khair

Wa Iyyak (and you too), brother. Feel free to ask as many questions as you like. I only hope I’m able to answer them.

The hadeeth you quoted is authentic and it means that anyone who has the slightest faith will eventually reside in Paradise. Guess who is the only One who knows that?

Thus, it is futile to try and guess who will enter Paradise and who won’t. This is God’s domain. What we are commissioned to do is to obey God in what He told us in the Quran and obey the Prophet (PBUH) in what he authentically told us in the Hadeeth. This requires knowledge of these two sources. Nobody has an excuse nowadays not to know what God and His Messenger have said because that is documented, preserved and widely and freely available in practically all human languages.

We cannot know, nor should we try to know, whether someone’s faith is true or whether someone’s actions please God. What we should try to do instead is to make our faith as sincere as we possibly can and our words and deeds as good and as dedicated to God as best as we can.

As for following a particular school of thought, ask yourself this question: Did the founder of that school receive revelation from God? Was he infallible? The answer is obviously no. Thus, strictly following a school of thought is not required upon Muslims, unless one is unable or unwilling to study the various opinions and pick the one that makes the most sense to him or her. All the founders of schools of thought were pious and knowledgeable. Yet, they differed greatly on many issues. How come? Was it because they thought the other founder was less knowledgeable or less pious? Of course not. They simply saw alternative arguments that seemed to them more meritorious than the other founder’s argument. If God or His Messenger wanted a matter to be settled without disputes, they would have explicitly given the ruling on it. A matter being subject to various interpretations is so by design! All legitimate interpretations of it are meant.

The only people who will not be in Paradise are the people whom God said about that they will “reside in the Fire for eternity”. Pay extra attention – when you read the Quran – to those verses! May God guard our faith, rectify our words and deeds and save us from straying from His Straight Path.

When Jesus comes back

Monday, October 1st, 2012

Assalam u Alaikum, I was just wondering what will happen to people other than the people of the book on the day of judgment? Because I read that when Isa ibn Mariam (as) (Jesus) comes back, all the People of the Book will believe in him and become Muslims. But what about people who are not from the People of the book like Hindus or Buddhists or Sikhs etc.? What about them? Will they convert and believe in Isa (as) or not? Will they follow Ad-Dajjal (Antichrist)? Thanks and may Allah (swt) bless you!

The short answer to your question is this verse,

“Verily, those who have believed (the Muslims), those who came back apologizing (the Jews), the Sabeans, the Christians, the Magi and those have associated [others with God in worship] – God will decisively judge between them on the Day of Resurrection. Verily, God is upon everything a Witness.” (22:17)

It is a matter of Al-Ghayb (the Beyond). This verse makes it clear that such judgment is up to God only. We cannot nor should attempt to make a judgment about the destiny of any people of any belief.

As for your point about Jesus, peace be upon him; God tells us in the Quran, “And there is from the People of the Book [none] but who will surely believe in him (Jesus) before his death. And on the Day of Resurrection he will be upon them a witness.” (4:159)

The preceding three verses state very emphatically and unambiguously that Mary (PBUH) was a virgin when she gave birth to Jesus (PBUH), that nobody killed Jesus and that, in fact, he never died at all – God raised him up to Him. When Jesus comes back, the People of the Book – the Jews and the Christians – will have to believe the truth about him as taught in the Quran, because Jesus will be there teaching the same teachings until he dies. Whether they continue to believe after his death is unknown. They may differ about him yet again like they did the first time!

The Antichrist, by definition, will come before Christ Jesus does. This is confirmed in the Hadeeth. Jesus will easily defeat him.

We don’t know whether people other than Christians and Jews will choose to follow Jesus when he comes back and accept Islam. Nor do we know what will be the judgment of non-Muslims on Judgment Day. But we know this for sure: “God does not do a spec’s weight of injustice” (4:40) So, rest assured that God will dispense His judgment fairly and gracefully as only He can. After Salmaan Al-Faarisi, may God have been pleased with him, accepted Islam (he had been a Christian), he asked the Prophet (PBUH), with great concern, what will be the destiny of his parents and other relatives who were righteous people but had no chance to know about Islam until they died. God revealed this verse to answer that question,

“Verily, those who have believed (the Muslims), those who came back apologizing (the Jews), the Christians and the Sabeans – those who believed in God and the Final Day and did a righteous [deed], for them will be their reward with their Lord and there shall be no fear upon them, nor shall they grieve!” (2:62)

God is fair; He would not punish a people until after He sends them a messenger (17:15). Thus, those who die without having any knowledge of Islam will be judged on their reply to their prophets and messengers. And if they had none, on their faith in God and Judgment Day and their actions in life, something which only God truly knows.

Why are they leaving Islam?

Friday, August 24th, 2012

An excellent article by Mathew Longacre,
http://www.suhaibwebb.com/society/dawah/why-are-they-leaving-islam/

I’d add that the spread of lies, half-truths, bad translations and scare tactics and confusing traditions or culture with religious tenets by Islamophobes, as well as the spread of misinterpretations, misconceptions and flawed fatwas (religious rulings) by fundamentalist Muslims as well as portraying terrorism, mass murder and suicide as Jihaad (!!), all leave the vulnerable and the gullible Muslims in confusion and doubt. It is the responsibility of parents, friends, preachers, scholars and media to rush to help those who have unanswered questions about Islam and answer them! We are all responsible for each other and will be questioned by God on the Day of Judgment if we have failed that responsibility. The Prophet (PBUH) made that quite clear when he said, “All of you are caretakers and all of you will be questioned about those you were to take care of!”, narrated by Abdullah ibn Umar and reported by Al-Bukhaari.