Archive for the ‘Time’ Category

The role of intention

Tuesday, April 15th, 2014

I read this somewhere that we will be judged by God because of our INTENT (نیتنا). Do you believe that INTENT نية is more important than performance? (as reported by Ali and Ja`far As-Saadiq, may God have been pleased with them).

If you’d agree with me then should I keep going? I still haven’t made a decision. If I choose not to, it won’t be because of my situation (calamity). I swear to my dear Lord that it’s not about misfortunes of my life. Maybe everyone hates me, even my family, all people except kids.

I just wanna see the truth, wanna see God, wanna see my Dear Lord because I believe that it would be enough for me, I’ll endure those flames just for that sight of Him. Then I’ll rest even in hell.

That will be the INTENT behind my action, so tell me as a man of God, not personal answer, as someone who knows the truth (Allah) and have a task to share that, is this forbidden too to make such a decision?

I’ve nothing to contribute, because of your perfect site, but pray. May our Dear Lord bless your soul.

Thank you for you kind words about the blog and for your prayer for me. May God accept it and give you same.

How do you know that you will see God? There is no evidence that this will happen except for the people of Paradise. The Prophet (PBUH) said, “When the people of Paradise enter Paradise, God will say to them, ‘Do you want more I can add for you?’. They will say, ‘Did You not admit us to Paradise and save us from the Fire?’. Then the veil will be uncovered. They would never be given anything more beloved to them than looking at their Lord.” Narrated by Suhayb ibn Sanaan and reported by Muslim who rated it authentic. In another narration of the same hadeeth, he subsequently recited, “For those who did good is the best reward and more.” (10:26)

Thus, you assumption that you may see God either way has no basis. If what you are talking about is committing suicide, God forbid, then you should know that it is the only terminal sin in Islam. All other can be remedied in time.

It is also unforgivable, regardless of the intention behind it. One day, in a battle, a man was quite the warrior. His fellows were praising his valor, but the Prophet (PBUH) surprised them by saying, “He is in the Hellfire!” Shortly thereafter, the man was so badly wounded and in so much pain that he killed himself. Now the Sahaba understood the Prophet’s prophesy about him. The Prophet (PBUH) also said that a man from the prior nations had a painful open wound, so he committed suicide. Then God said, “My servant preempted Me with himself; I have forbidden him Paradise.” (Narrated by Jandab ibn Abdillah and reported by Al-Bukhaari). If, God forbid, you should commit suicide, you would lose both this world and the Hereafter. I pray that you come to your senses and expel Satan who is whispering such delusions into your ears.

The reality of this world can certainly be hard. God made that clear to Adam, “So, We said, ‘O Adam, verily this (Satan) is an enemy to you and to your spouse, so do not let him evict you from the Garden lest you should suffer.'” (20:117)

But does that mean we should abandon living and renounce the world? If that were true, how come the Prophet (PBUH) and all his noble companions were fully engaged in the world, in spite of all its trials, tribulations and unpleasantness? The Prophet (PBUH) had uncles who cursed him and even plotted to kill him. And what did he do? He kept friendly relations with them to the end. As a matter of fact, he practiced forgiveness, largess and graciousness.

If renouncing the world was a teaching of Islam, don’t you think that God, or His messenger, would have told us so?

This world was meant to mix the good and the bad, the wholesome and the filthy, the right and the wrong, guidance and loss. How else would the free will that man took on be exercised or tested? Why do you think God keeps telling us in the holy Quran to endure, keep the faith and do good? It is precisely because human nature would lead man to despair, lose faith and detach from the world otherwise. Maybe even drink to forget. Satan is counting on it!

Life is a finite opportunity to gain God’s approval and earn His reward. This can only be done if we maintain the right faith, remain steadfast on the Straight Path, fulfill our obligations, accumulate good deeds, expiate sins and call upon God to accept what we do right and pardon what we do wrong.

Finally, the role of intention is to validate good deeds. A charity could be intended for show-off. It may still be beneficial but it ceases to be a good deed – the kind that gets recorded in one’s book of deeds. A sin remains a sin regardless of the intention that preceded it. Intention is what differentiates the sincere from the hypocrites. That is why God judges by it, and only He fully knows it.

Can we pray with hypocrites?

Friday, November 15th, 2013

Let us suppose a person states they do not go to the masjid (mosque) because they do not want to pray with hypocrites. They would rather pray alone. I told the person that we do not go to pray with the hypocrites but go to pray to Allah. And I continued stating that our prayer may soften the heart of others.

What does one say to a person whose heart is hardened against fellow Muslims? These are serious questions. This person does not take well much hadeeth. This person does not trust scholars.

I honestly believe some of us are given the gift of joy in this life under all conditions. I feel this is one of my blessings. On the bleakest of moments I find something joyful in it. Even if it is the benefit of the experience in its darkest depths.

What a beautiful way you finished your question! A blessed person sees blessings in the bleakest moments, while a deprived person sees deprivation in the most opulent moments.

From the other things you wrote to me about this person, I’m getting the impression that they have grown cynical or depressed. I’m not surprised, given their illness, may God heal the sick as only He can and save us all from similar afflictions.

You are right in approaching this delicately. God teaches us in the holy Quran that the call to Him must always be done gently, even with an enemy. You recall how He instructed Moses and Aaron to call upon Pharaoh: “Then say to him a soft uttering perhaps he will remember or fear.” (20:44) Remember or fear, see? That is what you and I hope for your friend.

So, when you get a chance, remind your friend that they have an excuse to pray sitting down and explain how this is done if they don’t know how. Don’t press it. Let them sleep on it and keep praying for them. Also assure them that they can always make up for all missed prayers, and should, unlike what many fatwas have ruled.

Life is too short to waste on cynicism, apathy or despair. A true believer never despairs, “Verily, they do not despair of the grace of God but the disbelieving folk.” (12:87) Life can end at any time, and suddenly, and be replaced by the sobering reality of the Hereafter and Judgment. Cynicism would not be of any help then. Cynicism is an escape from unpleasant reality, but it achieves nothing but ill mood. Optimism and positive activity on the other hand, warm the heart and set the mind to find solutions to problems and fixes for what is wrong.

As for your other question, none know who is hypocrite and who is not. A fellow Muslim is not a hypocrite just because one doesn’t like what they say or do! God told the Prophet (PBUH) that there are hypocrites around him, that He will tell him the names of some of them but will withhold the names of others! (see 9:101). And the Prophet (PBUH) did likewise when Huzhayfa ibn Al-Yamaan (RA) asked him to tell him who were hypocrite. The Prophet (PBUH) made him promise not to tell anyone.

Why is that? Because being a hypocrite many not be the end of the story. A hypocrite may become a good, committed believer later. Affairs of the heart constantly change and God is the “turner of the hearts.”

Are the dead in a better place?

Friday, September 30th, 2011

I read that when the Prophet Muhammad (saws) was on the night journey, that when he ascended up to heaven that he saw people in heaven. I have a question, who are those people in heaven that he (saws) saw? When people die do they go straight towards there destination? I mean, when people die alot of people say that ” oh so and so is in a better place right now” So I want to know if people are in heaven and or hell right now and exactly who did the Prophet (saws) see. Thanks!

The Night and Ascension journey (Al-Israa’ wal-Mi`raaj) transported the Prophet (PBUH) to other worlds. The whole trip took less actual time than a door opened closes back! So, laws of our world did not apply to the worlds he visited.

One of these laws is the law of time. It does not work there like it works here. When you ask, “Are dead people in heaven now?”, you’re trying to apply the earthly law of time to heaven. It can’t be. How does it work then? That’s a matter of Al-Ghayb (the Beyond).

To make this a bit easier to understand, reflect on dreams. Have you ever had an elaborate dream that you felt took hours and traveled you vast distances, but in reality you dosed off for a few minutes? The law of time does not apply to dreams either.

The Prophet (PBUH) saw Heaven and Hell and the people who will be in them.

When people die, they transfer to the next stage in their existence: Al-Barzakh (life in the grave). They do not go straight to their final destination. When the Hour is due, the Horn is blown and the Day of Judgment commences, all people will emerge out of their graves and ascend to heaven awaiting judgment. May our loved ones and we be among those whose judgment will be quick and easy and be admitted to Paradise.

How long is a heavenly day? 1000 or 50,000 years?

Wednesday, May 27th, 2009

I’ve seen two conflicting verses in the Quran. One says that a day with God is a thousand years, while the other says it’s fifty thousand years. Which is it?

The two verses in question do not conflict. The first verse says, “And verily, a day with your Lord is like a thousand years of your counting.” (22:43) The second verse says, “The angels and the Spirit ascend to Him in a day which is measured as fifty thousand years.” (70:1)

The first verse clearly approximates the concept of a day with God to our human understanding. Time is a creation of God. We measure a day as the time it takes to complete a rotation of the earth around its axis. A day on Mercury is shorter and a day on Jupiter is longer. One can then appreciate that a “day” with God is different from a day on earth.

The second verse refers specifically to the day of judgment, while the first verse does not specifically do so.

With the two verses together, one can begin to understand that “days”, “years” and time in general have different meanings in the hereafter.

Was the universe created in six days?

Tuesday, February 26th, 2008

In the Quran, Allah States that He created Earth and the Universe in 6 Days.

Now, when He says “days”, does He mean our days?

God says in the holy Quran, “And verily a day by your Lord is like a thousand years of your counting!” (22:47)

The use of “day” in 50:38 is to convey the notion of stages to us. That is, it took two stages (days) for the earth to develop and similarly for the cosmos.