Archive for the ‘Sin’ Category

The Grace of gradual revelation

Tuesday, March 3rd, 2015

The style of the revelation of the Quran was gradual, over a period of 23 years. A command would initially be revealed in much general terms. This was done to ease Muslims into the new Divine regulations. When the initial command is absorbed by Muslims, God followed it with more details about it, such as how to implement it properly. Many scholars thought that subsequent commands were abrogation of the initial command! But that is incorrect, since abrogation means cancellation, and the initial command always remained in force.

A good example of that is the prohibition of drinking alcoholic beverages. The first command God sent down on this issue was,
“And from the fruits of the palm trees and grapevines you take for yourselves intoxicant and good provision. Verily, in that is a sign for a folk who reason.” (16:67)
Here is a very subtle indication that intoxicants are not a good thing. God leaves the word without an adjective to describe it, but He follows the word “provision” with the adjective “good.” Those who got the hint, Umar ibn Al-Khattaab (RA) was one, understood that God is not pleased with alcoholic beverages.

A subsequent command was then revealed,
“They ask you about intoxicants and easy gain (gambling). Say: In them is major sin and benefits for people. But their sin is bigger than their benefit.” (2:219)
So, those who did not notice before are now left with no doubt that alcohol is bad. Notice that this verse does not abrogate 16:67, because not describing something as being good is tantamount to describing it as more bad than good!

Then, a third command was revealed,
“O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying, ” (4:43)

Now the matter is getting serious; intoxication prevents a Muslim from even approaching a prayer! Still, many people thought that it was OK to drink outside prayer times! They still didn’t get the hint. You see why God is walking them those baby steps? It is very hard for a society used to drinking alcohol to quit that habit. They need training. That is what God was doing, out of His Grace, by the gradual revelation of these commands. Notice also that this verse does not abrogate either of the aforementioned verses, because not praying while drunk does not mean drinking is allowed.

Finally, the prohibition was revealed in no uncertain terms,
“O you who have believed! Verily, intoxicants, easy gain (gambling), [sacrificing on] stone alters [to other than God], and divining arrows are but defilement from the work of Satan, so avoid it that perhaps you may prosper.

Verily, Satan only wants to drop between you enmity and acrimony through intoxicants and easy gain (gambling) and to shun you from the remembrance of God and from prayer. So, are you ceasing?” (5:90-91)

It is of particular interest to notice that Chapter 5 was one of the very last chapters of the Quran to be revealed. That means that the prohibition of alcohol took the entire period of revelation between Chapter 16 and Chapter 5, almost a decade!

That is just one example of why the Quran may not start off a command with the clear statement outright.

Is friendship between a man and a woman allowed in Islam?

Tuesday, January 6th, 2015

This question is actually the second of three very related questions:

  1. Can a man talk to a woman whom he can legally marry (non-Mahram)?
  2. Can non-Mahram men and women be friends?
  3. Can a non-Mahram man and a non-Mahram woman be alone together?

The reason these three questions are related, and the reason this is an issue at all, is because of the intensity of the physical attraction between men and woman, which, if not controlled, almost certainly will lead to sex. Sex between men and women who are not married to each other is a major sin in Islam. The Quran calls it a debauchery and lists it as one of the very few offenses for which it has set a legal punishment.

To answer the third question above, the Prophet (PBUH) made it unambiguously clear that the answer is no. He said, as narrated by Ibn Abbaas (RA), “Let not a man be alone with a woman, except if with them is a Mahram (a man whom she cannot marry)”, authenticated and reported by both Al-Bukhaari and Muslim.

Why is that? After all, if people are respectful of each other and are God-conscious, they can be trusted not to engage in sin, right?

Wrong! The best people sin, because they’re human and because Satan has taken upon himself to seduce them into sin with whatever means available to him. You will hear people say, in justification of falling into the sin of fornication, “We did not plan this. It just happened!” They did not plan it, but it did not just happen! It was what was sure to happen.

To illustrate this point further, think of this parable. You are going to walk down Baker Street to get to a grocery store. I know that there is a great deal of construction work being done on Baker Street and that there are no warning signs. I know that even if you were careful where you step, you are almost certainly going to fall into one of the many holes there. If you decide to ignore my advice and take Baker Street anyway, and then fall in one of its pits, whom would you blame?

Therefore, if you can say with complete confidence that being face-to-face friends with a woman will never result in the two of you having sex outside matrimony, then the answer to the second question is yes!

But can you? The odds are against you.

If the friendship is not face to face, then the odds improve considerably. That is because a man is visually stimulated.

Bear in mind too that human emotions, such as love and loneliness, and desires, such as lust, often develop in an irrational way.

Similarly, we can answer the first question: if talking one-on-one to a woman will never lead to the two of them having sex, then the answer to that question is yes. Many scholars have ruled against it though, because they fear the worst, do not trust human nature, or simply to be on the safe side.

So, in summary, you can be friends with a woman whom you legally can marry if you can fulfill all of the following conditions:

  • Neither of you will ever engage in a suggestive dialog,
  • Neither of you will ever make an advance at the other, and
  • The two of you will never be alone together anywhere.

That being said, knowing human nature, especially if you are a young man, and knowing the constant whispering of Satan, the above conditions practically rule it out.

Drawing images of living beings

Thursday, October 16th, 2014

Forgive my bad English (I’m from Spain).
I heard that Prophet Muhammad said that making a picture of a human or animal being is haram (prohibited) and in the Day of Judgement God will ask us to turn our pictures to life. Is it true? Can’t we paint this beings?
God bless you

Your English is just fine! Thanks for writing. And may God bless you too for doing the research and verifying what you hear. Too many people simply take for granted what they have been told, without ever attempting to ask themselves if it is true.

The hadeeth you refer to is authentic. It was narrated by Ibn Abbaas (RA) and reported by Al-Bukhaari. Another version of it, also reported by him, was narrated by Ibn Umar (RA).

Those two hadeeths, and there are other, use the Arabic word صورة “Şoora”, which in today’s Arabic is often used to mean a picture, but it actually means “likeness” and that is how it was used by the Arabs of the Seventh Century. The word for picture is actually رقم “Raqm”, which in today’s Arabic has come to mean marking or engraving.

This distinction can be discerned from another authentic hadeeth, reported by Muslim and narrated by Abu-Talha, where the Prophet (PBUH) made an exception from the prohibition a raqm on a cloth. It is, therefore, reasonable to conclude that the prohibition applies only to three-dimensional images, i.e., statues, figurines, embossed images, etc.

The ending of the two hadeeths of prohibition give away the reason for the prohibition. It’s what Americans call “playing God.” That is, the attempt by humans to do things that only God may do. Creation of living beings is God’s domain only.

This prohibition is not unique to Islam. The exact same thing is said in the Second Commandment, prohibiting making engraved images and bowing to statues.

This is the key to understanding the prohibition of sculpting images of living beings. It is God’s protection of us from Shirk (associating others with Him in worship).

One may think that shirk is far-fetched in today’s educated world. One, therefore, may think that this prohibition may have been called for in ancient times, when shirk was rampant, but not relevant in today’s sophisticated societies. But that is not actually the case! There are millions of people in today’s sophisticated world who pray to statues. Many even bow down to images on the wall. Many believe that a token or a figurine will bring them good fortune, heal them or stave evil away from them. All of that is shirk.

Why is shirk so dangerous? Because it creeps on people’s psyche, with enthusiastic help from Satan, until they are detached from God. That is the greatest loss.

Tawheed (the oneness of God) is the central teaching of Islam. It is also the subject of the First Commandment. God is teaching us to worship Him only and abandon any hint of worship of anyone or anything else – not because He needs it, but because we do. Human nature is such that we look for idols, literal or figurative. We keep aggrandizing the people we admire. Americans have coined a good term for that: hero worship. Shirk can be subtle.

The issue at hand is not art, creativity or expression, all of which are allowed in Islam. Rather, it is the kind of art, creativity or expression that is dangerous to our souls.

Dispropotionate expiation?

Tuesday, July 22nd, 2014

I have a question regarding fasting. I heard that if one were to intentionally break 1 day of their fast without any good reason then they would have to fast 60 consecutive days. Now when I heard this I was a little surprised as I never heard of such a thing. But when I looked it up on the internet I found out that it is a real thing.

Now I read it was from a hadith but a lot of hadiths out there aren’t authentic and have a lot of problems. This particular hadith in my initial opinion contradicts the Quran where Allah says that he doesn’t want to ‘burden us more than we can bear,’. And where the prophet says in a hadith that ‘this religion is easy and to not make it hard on yourself’. With that said, 60 days of fasting for only missing one fast is a little excessive for me and doesn’t seem like a fair thing. And I don’t think that that is something Allah wants for us.

So can you please clear up this issue for me and explain this hadith and this whole “60 day fast for only missing 1 fast type thing”?

Both Adam and Satan disobeyed a direct order from God. Yet, God forgave Adam and gave him a second chance, while He cursed Satan till the Day of Judgment. Why?

The difference between the two is that Adam recognized his error, regretted it and begged God to forgive him. Satan, on the other hand, refused to acknowledge that he did anything wrong and did not even attempt an apology to God. Adam knew his place; Satan deemed himself too big. Adam admitted his mistake; Satan argued with God. Adam bowed his head; Satan thumbed his nose. Adam submitted; Satan arrogated.

When you say “missed one day of fasting”, you’re not being accurate. Missing implies inability or forgetfulness. When one can fast but won’t, it’s not called missing, it’s called defiance. Missing is excusable; defiance is not.

That is why the expiation (“Kaffaara”) is different for each. The expiation for excusable breaking of the fast is one day of fasting later, or feeding a poor person a day’s worth of meals. The expiation of inexcusable breaking of the fast is to fast two consecutive months or feed sixty poor people. It is to teach the sinner humility before God. God does not benefit an iota from our worship. We do. It is in the best interest of the servant of God to be reminded of his place whenever he transgresses. If God leaves a sinner to himself, then know that the sinner is a lost cause, a hopeless case.

That is why the expiation, as harsh as it looks, is not disproportionate at all, nor unfair, nor contrasting God’s grace. Rather, it is tough love. A needed training of the believer who was headed the wrong way.

As for the hadeeth that tells us what the expiation is for inexcusable breaking of the fast, it was narrated by Abu-Hurayra and reported by Al-Bukhaari, Muslim, Abu-Daawood and Ibn Hibbaan. It is authentic. However, it is specific about mating during the fasting day. Scholars have concluded, however, that other inexcusable acts may be expiated the same way by analogy (Qiyaas). In other words, mating is just one example.

The expiation, according to this hadeeth is (a) freeing a slave, or, if not possible, (b) fasting two consecutive months, or, if not possible, (c) feeding of sixty poor persons.

The role of intention

Tuesday, April 15th, 2014

I read this somewhere that we will be judged by God because of our INTENT (نیتنا). Do you believe that INTENT نية is more important than performance? (as reported by Ali and Ja`far As-Saadiq, may God have been pleased with them).

If you’d agree with me then should I keep going? I still haven’t made a decision. If I choose not to, it won’t be because of my situation (calamity). I swear to my dear Lord that it’s not about misfortunes of my life. Maybe everyone hates me, even my family, all people except kids.

I just wanna see the truth, wanna see God, wanna see my Dear Lord because I believe that it would be enough for me, I’ll endure those flames just for that sight of Him. Then I’ll rest even in hell.

That will be the INTENT behind my action, so tell me as a man of God, not personal answer, as someone who knows the truth (Allah) and have a task to share that, is this forbidden too to make such a decision?

I’ve nothing to contribute, because of your perfect site, but pray. May our Dear Lord bless your soul.

Thank you for you kind words about the blog and for your prayer for me. May God accept it and give you same.

How do you know that you will see God? There is no evidence that this will happen except for the people of Paradise. The Prophet (PBUH) said, “When the people of Paradise enter Paradise, God will say to them, ‘Do you want more I can add for you?’. They will say, ‘Did You not admit us to Paradise and save us from the Fire?’. Then the veil will be uncovered. They would never be given anything more beloved to them than looking at their Lord.” Narrated by Suhayb ibn Sanaan and reported by Muslim who rated it authentic. In another narration of the same hadeeth, he subsequently recited, “For those who did good is the best reward and more.” (10:26)

Thus, you assumption that you may see God either way has no basis. If what you are talking about is committing suicide, God forbid, then you should know that it is the only terminal sin in Islam. All other can be remedied in time.

It is also unforgivable, regardless of the intention behind it. One day, in a battle, a man was quite the warrior. His fellows were praising his valor, but the Prophet (PBUH) surprised them by saying, “He is in the Hellfire!” Shortly thereafter, the man was so badly wounded and in so much pain that he killed himself. Now the Sahaba understood the Prophet’s prophesy about him. The Prophet (PBUH) also said that a man from the prior nations had a painful open wound, so he committed suicide. Then God said, “My servant preempted Me with himself; I have forbidden him Paradise.” (Narrated by Jandab ibn Abdillah and reported by Al-Bukhaari). If, God forbid, you should commit suicide, you would lose both this world and the Hereafter. I pray that you come to your senses and expel Satan who is whispering such delusions into your ears.

The reality of this world can certainly be hard. God made that clear to Adam, “So, We said, ‘O Adam, verily this (Satan) is an enemy to you and to your spouse, so do not let him evict you from the Garden lest you should suffer.'” (20:117)

But does that mean we should abandon living and renounce the world? If that were true, how come the Prophet (PBUH) and all his noble companions were fully engaged in the world, in spite of all its trials, tribulations and unpleasantness? The Prophet (PBUH) had uncles who cursed him and even plotted to kill him. And what did he do? He kept friendly relations with them to the end. As a matter of fact, he practiced forgiveness, largess and graciousness.

If renouncing the world was a teaching of Islam, don’t you think that God, or His messenger, would have told us so?

This world was meant to mix the good and the bad, the wholesome and the filthy, the right and the wrong, guidance and loss. How else would the free will that man took on be exercised or tested? Why do you think God keeps telling us in the holy Quran to endure, keep the faith and do good? It is precisely because human nature would lead man to despair, lose faith and detach from the world otherwise. Maybe even drink to forget. Satan is counting on it!

Life is a finite opportunity to gain God’s approval and earn His reward. This can only be done if we maintain the right faith, remain steadfast on the Straight Path, fulfill our obligations, accumulate good deeds, expiate sins and call upon God to accept what we do right and pardon what we do wrong.

Finally, the role of intention is to validate good deeds. A charity could be intended for show-off. It may still be beneficial but it ceases to be a good deed – the kind that gets recorded in one’s book of deeds. A sin remains a sin regardless of the intention that preceded it. Intention is what differentiates the sincere from the hypocrites. That is why God judges by it, and only He fully knows it.

Are we at fault for all bad things?

Saturday, September 14th, 2013

I would like to know why do we tell “Everything good is from Allah SWT and everything bad is from us.”

If you have already answered this question in your older posts, please provide me the link.

You are referring to verse 4:79, but you should also take verse 4:78, which establishes the context, in order to understand it:

“{4:78} Wherever you may be, death will catch up with you, even if you should be within towers of lofty construction. And if good comes to them, they say, “This is [coming] from God”; and if a bad [thing] hits them, they say, “This is [coming] from you.” Say, “All [things come] from God.” So what is [the matter] with those people that they can hardly understand a statement?

{4:79} What comes to you of good is [caused] by God, but what comes to you of bad is [caused] by yourself. And We have sent you, [O Muhammad,] to the people as a messenger, and sufficient is God as Witness.”

Most translations I read of these two verses fail to distinguish between the two different prepositions that God used here, namely من and من عند, which would lead the English reader to view these two verses as contradictory to each other! 4:78 says that God is the source of all things, good and bad, while 4:79 says that only good things are caused by God while bad ones are caused by us. The distinction specified in the Arabic is lost in the translation and leads to a wrong conclusion! Rather, من عند means “comes from the reservoir of” while من means “is caused by.” Thus, to be faithful to the Arabic, and in doing so dispel confusion, I suggest the above translation.

It is particularly interesting to me that in 4:78, God chastises people for not understanding plain talk. That means that this distinction I explained above was clear enough, yet people did not get it. Indeed, the source of all things is God. Who else is or can be a source? But the cause of something is creature action. If we don’t do the wrong things, nothing wrong will happen! The Sunna (way) of God is that everything is in order, working as planned, in harmony, in precise measure and timing, well designed for maximum benefit. That is why God says that the cause of good is He. God does not do anything to ruin His plan or design. But we often do.

Why are there wars, famine, scarcity, disease, poverty, ignorance, etc., in the world? It is all caused by human action. We are all capable of choosing right, but some of us willingly and knowingly choose the wrong. The result is suffering. That is the cosmic law of cause and effect that God created and set forth.

Related post: Why is there suffering, death, evil and injustice in the world?

Losing weight

Monday, April 22nd, 2013

If you have ever tried to lose weight, you know three things: (a) That the way to do it is simple and well known, albeit easier said than done, (b) that it requires discipline and self control and (c) that when it succeeds, you feel unencumbered and happy. You know you’ve done the right thing for yourself. The same can be said about stopping any addiction, such as smoking or gambling. Even spring cleaning is the same way.

And so is soul cleaning. The Prophet (PBUH) commented one day on verse 83:14 of the holy Quran. The verse said, “Nay! Rather, what they have been earning [of sin] has formed a stain on their hearts.” (83:14). He said, “A person’s heart gets blotted every time he sins. If he repents, it is polished out. If he does it again, the blot gets bigger. Until his heart is blocked. That is the stain.”, narrated by Abu-Hurayra and reported by At-Tirmizhi who rated it soundly authentic.

Cleaning of the heart is probably the hardest component of soul cleaning. It all starts with cleaning of the faith, such that no hint of “shirk” (associating others with God in worship) taints it. Then comes mind cleaning: cleaning of thoughts, such that you assume good until you see otherwise and when you do you forgive. Change negative thoughts to positive ones promptly and seek refuge in God from the whispers of Satan. Think twice before saying or doing things. Never act impulsively or on negative emotions. Stay away from negative people. Keep up prayer, supplication and charity. Read the Quran and reflect on it. Say good words and do good wherever you go and to whomever you meet. Clean your attitude, such that you deal with all with equal respect and courtesy.

When you boycott sin, it works for your soul like boycotting cigarettes works on your lungs and boycotting gambling works on your pocket book. The more you practice, and ask God to help and strengthen you, the easier it will get and the more likely it will be to succeed.

A disproportionate reward?

Tuesday, November 27th, 2012

Hope you are doing good by the grace and blessings of Allah(SWT).

I was asked this question by one of my friends recently and he asked me whether life in paradise is finite or eternal? I gave him the answer saying eternal. But then he put forward a question saying, when this life we live for(say about 60-70yrs) is finite, then how come righteous people are rewarded with infinite time in the paradise? I had given it a thought and I did derive at an answer. But I would like to hear it from you too brother.

Secondly, I would like to know about Islamic rulings on Movies? And related to Music, Is melody, slow songs, love songs, songs that stir your emotions allowed?

Usually, this question is asked about the flip side: is punishment of the hellfire disproportionate? The answer to both sides of this question is no, for the simple reason that “God does not do a spec’s weight of injustice” (4:40).

One may look at a good deed and think that it is rather minor, but God sees it as fabulous, and because He does, He rewards it more generously than the person who did it ever hoped for. The flip side of this is also true: one may say or do something that he doesn’t think is too bad, but God sees it as a grave sin, and because He does, He punishes it far more severely than the person who committed it ever feared.

To give you an example. God says in the holy Quran, “Did you not see how God strikes a parable of a good word like a good tree: its foundation is firm and its branch is in the sky. It delivers its food every season with the permission of its Lord!” (14:24-25). Did you get the reason for the seemingly disproportionate reward? It is a deed that constantly breeds good deeds. Its benevolent effect does not only positively touch the lives of many contemporary people, but goes on and on for all generations to come. That is why God rewards it so much. And bear in mind that the good deed referred to in this verse appears minor. It is just a good word!

As for your question about music, songs and stirring of emotions, it depends on the environment where the music is played, the lyrics of the songs and the emotion that is stirred and what that leads to. Music is neither good nor bad on its own, as Sheikh Shaarawi once said, may God bless his soul. If it is accompanied by lewd or violent acts or lyrics then it’s forbidden. Otherwise, how can it be bad, when we know that it soothes the soul, puts one in a good mood, a romantic mood or a patriotic mood? Documented evidence is plenty that music speeds up healing of wounds and calms the nerves of patients about to undergo surgery! See the Music category for more posts about this.

Likewise are love songs and love movies. It depends on whether they contain indecent lyrics or scenes. The emotions stirred by music, poetry, motion pictures, or art works in general can be benign and can be malicious. Art is neither good nor bad in the absolute. Art stems from love of beauty and awe at God’s creation and it is in fact an unconscious desire to connect with God, as the late President of Bosnia, Alija Izetbegović wrote in his book “Islam and the West.”

Escaping bondage

Saturday, April 21st, 2012

Assalaamu alaikum WR WB, Brother.

Does Islam provide us with any authenticated Du’as to get out of the custody of people?

In other words, is there any Du’a to recite if we want to be free from any other human being’s governance and overpowering authorities?

Fee Amanillah

Wa Alaykum Assalaamu wa Rahmatullaahi wa Barakaatuh, Sister.

Imam Ja`far As-Saadiq, may God have been pleased with him, said something very powerful. He said, “I’m amazed at one who is depressed and does not say (to God), ‘There is no god but You, may You be sanctified. I have been among the wrongdoers.’ (21:87) For I heard God say afterward, ‘So, We answered him and rescued him from depression, and thus We rescue believers.’ (21:88)”

That was in reference to the story of Prophet Yoonus (Jonah) as he lay inside the whale. Can you think of a more desperate bondage?

Did the words of Jonah surprise you? Why did he say that he was among the wrongdoers? A prophet like him who actually delivered God’s message to the people of Nineveh (in Iraq)? So, what did he do wrong?

The beginning of verse 21:87 tells it: “And Zhan-Noon (companion of the whale, i.e., Jonah) when he went angrily…” (21:87)

Jonah left Nineveh in anger when its people did not accept his message. He rode on a ship and was thrown into the sea just in time when the whale came sailing through to swallow him whole. It’s his anger that God wanted to teach Jonah to control, because a caller to God is not supposed to lose his temper or give up on his people so quickly! Jonah, being the conscientious prophet that he was, realized his error, mended his way, passed the test and was freed. The irony is that the people of Nineveh did become believers shortly after Jonah left, and it is said that they went after him to apologize but couldn’t find him.

Prophet Muhammad, peace be upon him, was asked about Jonah’s prayer if it was special for him only. He replied that it is for any Muslim who is in bondage or hardship. Narrated by Sa`d ibn Abi-Waqqaas and reported by At-Tirmizhi and Al-Albaani, both rating it authentic, and by Ibn Hanbal as well.

The moral of the story is that bondage, like any hardship, can be a teaching from God for a sin that one may not think of as a sin. Successful are those who are alert to such lessons. Sin is the the worst bondage and expiation of it is the true freedom.

Thus, after a believer has exhausted all material means available to free himself or herself from bondage, they should turn to God with Jonah’s supplication and picture themselves in the belly of a whale as he was.

Fitna of confusion

Thursday, February 23rd, 2012

Given the political situations in Islamic countries..there is so much confusion. I do not have the means to understand the intricate workings of why people are killing each other…my question is simple..what is the fundamental action for a simple Muslim like me to do. I do not know who is right and why they are right; same goes for wrong. How do I reconcile myself to this in the correct Islamic manner?

There is a hadeeth that rings very true especially these days, though it is rated week in authenticity. It is narrated by Abu-Umaama Al-Baahili and reported by Al-`Iraaqi in his book “Takhreej-ul-Ihyaa'”. In this hadeeth, the Prophet, peace be upon him, tells the Sahaaba (his fellows),
“How would you do when you view virtue as vice and vice as virtue?” The Sahaaba asked, “Is this happening, O Messenger of God?” He replied, “By Him in whose Hand is my soul: Yes, and worse.” They said, “What can be worse?” He said, “God will say, ‘By Me I swear I will set up for them a Fitna (test of faith) that leaves the forbearing among them confused.'”

When Muslims turn a blind eye to sin, tolerate tyranny and focus on the trivia, they turn the natural moral order upside down. As a result, God turns their honor to disgrace, their peace to conflict, their prosperity to austerity, their mutual love to hostility and their works to naught. It should not then come as a surprise what Muslims are going through these days.

What you write about is the Fitna that leaves the forbearing confused. To recover, hold fast to the discerning criterion, the Quran. Examine what somebody is doing or saying by what the Quran says about it. What does the Quran say about killing? It says,
“And whoever deliberately kills a believer, then his recompense is Hell, forever staying therein, and God will be angry with him, curse him, and prepare for him a great torment.” (4:93)

You’d think that after such as frightening list of threats, that no Muslim would even contemplate killing a believer. But many Muslims ignored this verse totally and continue to do so today.

Can you then be confused about the killing that is taking place? Can there be any doubt in your mind who is wrong?

You ask what can an ordinary person do in such a situation. You read the Quran, so that you won’t be confused. You supplicate to God that He help you discern right from wrong and keep you walking the Straight Path. You ask God to put an early end to injustice, punish the perpetrators and shelter the oppressed. You donate to charitable organizations that do good work relieving the suffering of victims. You call your political representatives and urge them to weigh in so that the unjust do not think they may get away with it. You network with others so they may do likewise.

Finally, you remind yourself that sooner or later the truth prevails as God says in the holy Quran, “Say: The truth has arrived and falsehood perished. Falsehood tends to perish.” (17:81)