Archive for the ‘Mosques’ Category

Mingling of the sexes

Thursday, April 28th, 2011

Lets have a discussion on the mingling of sexes. There is so much confusion within the American Muslim world. Some communities have free mixing; some are segregated. I do not see evidence of the prohibition of mixing with the opposite sex. This prohibition really dehumanizes females. We are turned into sexual objects. The Prophet never limited the role of women.

Like you said, there is no evidence from the Quran or the authentic Hadeeth that the two sexes cannot be together, provided they are in a public place (otherwise it would be the forbidden Khulwa) and provided both sexes are dressed modestly and act properly. The extreme segregation applied to the wives of the Prophet (PBUH) only. We know that because the Quran made that clear,

“O wives of the Prophet, you are not like anyone among women. If you watch out [for God], then do not submit in speech, lest he in whose heart is disease should covet, but speak with appropriate speech.
And abide in your homes and do not expose yourselves as [was] the exposition of the former [era] of ignorance. And establish prayer and give alms and obey God and His Messenger. God only wants to displace from you the impurity [of sin], O people of the [Prophet’s] household, and to purify you with [extensive] purification.” (33:32-33)

Extending that to all Muslim women is a matter of tradition, not Sunna. Umar ibn Al-Khattaab, may God have been pleased with him, was once invited to dinner with the Prophet (PBUH). The two of them sat at the table with `Aa’isha, may God have been pleased with her. No segregation here. As they were eating from the same plate, Umar and `Aa’isha reached out to the the plate at the same moment and their hands touched. Umar was very upset but the Prophet (PBUH) was not! He saw that it was accidental.

I respectfully disagree that segregation is tantamount to dehumanizing either sex; it is acknowledging the potential harm and taking precautions against it. Would you live in a drug infested neighborhood if you don’t have to? Admitting that men are lustful does not dehumanize them; it is simply acknowledging a fact of life. Admitting that women are extremely attractive to men and that their effect on them can preempt their better judgement, is an admission to a widely known fact. We may resent that fact, but that doesn’t change it. Pretending otherwise is wishful thinking and ignoring the elephant in the room. You can see that in today’s world a lot. Both men and women keep telling themselves that what they are wearing or the way they are conducting themselves should not lead to adultery; that grownups can control themselves. Is that what actually happens? Hardly.

The example set by the Prophet (PBUH) and followed by the Sahaaba after him, in the congregational prayer in the mosque, best illustrates Islam’s view on segregation. Women and men pray together in the mosque, a public place, both dressed properly and behave decently, and all the women pray behind all the men. Doing otherwise would open the door to distractions and ugly attempts from men to touch the women or watch their bodies. Segregation in this manner protects both sexes. Outside the mosque, the same awareness should be present, i.e., women and men can work together and socialize but only if they act like ladies and gentlemen and dress properly. This is not a novel concept. Corporations have had dress codes and codes of conduct all employees must agree to.

Why are non-Muslims barred from Mecca?

Saturday, October 30th, 2010

How do we answer the statement “we will allow a mosque near ground zero, when a church or synagogue is allowed in mecca.”

People try to use the fact that non-muslims aren’t allowed in makkah as evidence that we as muslims are intolerant of other faiths.

If that were true, then there wouldn’t be Christians and Jews in Egypt, Tunisia, Morocco, Iraq, Palestine, Lebanon, …etc. There wouldn’t be Hindus in India when it was ruled by Muslims and there wouldn’t be Buddhists in Indonesia and Malaysia.

And the answer to the argument “we will allow a mosque near ground zero, when a church or synagogue is allowed in mecca” is that the analogy fails and with it fails the argument. New York is not holy to Christians, but Mecca is holy to Muslims. You must compare apples to apples.

That said, Imaam Abu-Haneefa, rahimahullah, opined that people of the Book may enter Al-Masjid Al-Haraam. His argument was that verse 9:28 forbids only the polytheists, but that the people of the Book are not polytheist. The majority, however, disagreed.

Please tell the story of Al-Israa’ and Al-Mi`raaj (The Night and Ascension Journey)

Thursday, July 8th, 2010

Al-Israa’ and Al-Mi`raaj (The Night and Ascension Journey)

Stated by the Quran (17:1 and 53:13-18), Islam’s holy scripture, and by the authentic Hadeeth (quotes of Prophet Muhammad, peace be upon him), the Night Journey, Al-Israa’ and the Ascension journey (Al-Mi`raaj) are the two parts of a journey that Prophet Muhammad (PBUH) took in one night around the year 621. While some Muslims consider it a spiritual journey made in a vision, the majority believes it was a physical journey, evidenced by the fact that the Prophet named all the caravans that were travelling between Mecca and Jersulam that night and he described Jerusalem accurately though he had never been there.

After reaching Jerusalem, the Prophet met with and lead in prayer, at the site of Al-Aqsa Mosque, all the other Prophets and Messengers of God, from Adam to Jesus, peace be upon them. Hadeeths report that he described some of the prophets. He said that he looked a lot like Abraham, that Adam had a dark skin and that Jesus had very oily hair.

Starting off on a rock in the site of the Dome of the Rock, the Prophet was ascended to heaven. He was accompanied by archangel Gabriel. As he visited each heaven, he would see sites and people and would ask Gabriel about them and Gabriel would tell him what the sites mean.

Then, at the last heaven, Gabriel said to Muhammad, “You can ascend farther up but if I try, I’d burn.” No creature has ever been there before. The Prophet ascended up and saw God. God greeted the Prophet, blessed him and gave him the mandate of the formal, ritual prayers of Islam.

Scholars have offered several purposes for that miraculous journey. Some said it was consolation for the Prophet, who in that year had lost his beloved wife, Khadeeja and his uncle Abu-Taalib, who was his protection from the violent opposition of his tribe, Quraysh, and his mistreatment at At-Taa’if, a close-by city he went to calling them to Islam. Others said the purpose of the trip was to highlight the paramount importance of prayer and to give all Muslims a chance to have a similar experience to that of the Prophet. Several scholars have described prayer as the “ascension of the believer.”

The event is commemorated each year on the eve of the 27th of the seventh lunar month, Rajab. It is regarded as one of the most important events in the Islamic calendar. Though not required, many Muslims bring their children to the mosques, where the children are told the story, pray with the adults, and then afterward food and treats are served.

In a sermon I attended recently, the imam (preacher) mentioned three more lessons we can learn from that wonderful event,

  • No matter how hard times are, there is good news reserved for us from God. Good times ahead.
  • The connection between Mecca and Jerusalem is solid and was never severed as many Jews claim when they said that Hagar and her son Ishmael were “outcast” to the desert. Even today, Islamophobes and adversaries of Islam keep trying to isolate and alienate Islam and reject that it is part of the family of monotheist religions and Muhammad (PBUH) is part of the family of Prophets.
  • The quick move from Mecca to Jerusalem is a good omen to Muslims that Islam will reach Jerusalem and will spread fast and wide.

Do we know anything about the burak, the vehicle of the  journey, which I’ve read somewhere described as a winged horse? Is that true, or is it a wrong translation?

I found only one reference to Al-Buraaq in Al-Albaani’s book which he rated Hasan (OK). It describes it as a white, tall beast of burden. That’s all. All other references are either weak or fabricated.

I can’t find any authentic mention of it anywhere in the six acknowledged books of Hadeeth. If someone can, please reply.

The word Buraaq comes from the Arabic verb برق (bariqa) which means to appear suddenly and brightly and quickly disappear, like the English verb to flash. That is why lightning is called Al-Barq in Arabic.

Can I visit a mosque?

Thursday, June 21st, 2007

I want to visit the mosque, can I? I’m very sure people would look at me if I do. What should I think of to know before?

If you’re going to enter the prayer area, you’ll need to take a shower before you leave the house. And you will take off your shoes before you can enter the prayer area.

You’ll need to dress modestly, no shorts or gold chains for example. The mosque may have other concerns so it’s best to call ahead and ask for their etiquette.