Archive for the ‘Supplication’ Category

Answers to quizzes 19-25

Saturday, April 5th, 2014

19. Noah (PBUH) to his son who remained a disbeliever and tried to escape the Great Flood by taking shelter in a high mountain. Verse 11:42.

20. Prophet Shu`ayb (Jethro)’s daughter. She recommended Moses (PBUH) to her father as a hired hand for he is “strong and trustworthy.” Verse 28:26.

21. Righteous man Luqman preaching to his son. Verse 31:18.

22. Prophet Saalih (Mesoselah), PBUH, to his destroyed people who refused to believe in his message. Verse 7:79.

23. Young Abraham (PBUH) to the idols in his city’s temple. Subsequently, he axed them all, but the biggest one, to make the point to his people that these statues they worship cannot even defend themselves. Verses 37:91-92.

24. Pharaoh’s sorcerers, impressed by the magic performed by Moses. They included his brother Aaron too, although Aaron is not mentioned performing any magic. Verse 20:63.

25. Joseph (PBUH) after the wife of the nobleman kept pursuing him for an illicit affair. Verse 12:33.

Being a beacon of light

Thursday, January 2nd, 2014

Brother, why do people, believers and non-believers, not understand the power of faith?

And question number two: The prostration of the heart. I have read that once the heart prostrates it remains in that position. That the body returns to the upright position but the heart has no fear of death. Can you give me some links to ponder this one?

Lastly, I have caught so many blessings my hands are teaming full. Now…what do I do with the blessings. How do I serve my Lord and Creator such that the blessings are spread as the hadith about the corn…how does one make one blessing turn into the thousands? I am a simple woman. I am not Yusef (Joseph, peace be upon him).

I would respectfully disagree that the heart remains prostrate. Did you know that the word for heart in Arabic, Al-Qalb, literally means that which keeps turning over? Recall the supplication of the Prophet (PBUH), “O Turner of hearts, steady my heart upon Your religion. O Diverter of hearts, direct my heart toward obeying you.” (Narrated in different versions by Umm Salama and Anas and reported and rated between authentic and sound by At-Tirmizhi and Al-Albaani).

I wish the heart could be set once and for all, the task of faith would’ve been easy.

People underestimate the power of faith because it does not work the way they expect! People want things now and faith produces results on God’s own timing. People want specific things, but faith brings them what God has determined to be best for them. “And God knows and you do not know.” (3:66)

The way to turn one blessing into thousands is to “lend God a goodly loan” (57:18). That expression God uses in the Quran several times and it a surprising statement, isn’t it? How do we creatures lend anything to our Creator? And what do we lend Him? He is the owner of everything we’ve got, including our lives. How do you lend someone something he owns and you don’t?

The best way to understand this metaphor is to contemplate an Egyptian proverb that says, “Do the good and throw it in the river!” What the Egyptians mean by that is that we are to do good and not expect anything in return because we know that God will reward us for it sometime somehow. That is the goodly loan. You do not collect interest on it nor recall it nor does it become due any time, but it pays off big time. You just don’t know when or how.

Can faith go up and down?

Wednesday, November 6th, 2013

Brother, I pray this finds you in high eman (faith) and good health.

Here is one of my serious questions. I did not know where to start the research.
I pray. I believe in prayer. I try not to miss my salat (prayer).

I got sick. I could not pray. I do not mean physically. There arose the problem. I could not make myself pray. I put it off. I blamed the physical lethargy. I could not understand nor rationalize the blockage.
The inability to pray ran down to my soul. I could not find an answer.

To try and sum it up in words: Why do we have periods of such low eman (faith) that prayer becomes difficult? It is not the total abandonment of prayer but a temporary inability to pray. Does this even make sense? I understand that the body hurts but the soul hurts more when prayer is ignored. It was as if I felt I was abandoned.

Point the passages in the Quran for me to ponder on this one. I know others who have the same blockage. It is not that you do not want to pray..but something prevents you from praying.

You’re asking why is this happening to you. The answer is simple: Satan got to you. Don’t panic; it happens to everybody. Satan never tires of trying to get to people so that they may follow him instead of following God. In the holy Quran, God quotes Satan challenging Him and saying, “I will come to them before them, behind them, at their right sides and at their left sides, and You will not find most of them thankful!” (7:17)

What do you do about it? You show Satan who’s boss! You fight him on it. You drag yourself to pray if necessary and cry to God in your prayer to help you win that fight. It is not an easy fight, it’s a jihaad (struggle). And if you just start it, God promises He will be on your side, “And those who struggle in Us, We shall surely guide them to Our ways.” (29:69)

Prayer is the second most emphasized notion in the Quran, after the oneness of God. Why? Because once you understand who God is, you certainly want to find out how to communicate with Him.

Prayer is an audience with God that He invites you to five times everyday. It is a privilege given to every believer, similar to the privilege God gave to Prophet Muhammad (PBUH) on his Mi`raaj (ascension journey to heaven). Unlike audiences with human dignitaries, you don’t make an appointment first, you don’t need intermediaries, you can stay as little or as long as you want, and you can ask for anything and be sure that an answer will be given right away and in the way that fits you best.

Prayer, therefore, is much more than a duty upon every believer toward His Maker, it is a fabulous opportunity; like a freebie you get five times a day and all you have to do is open the door to get it. No strings attached.

Prayer is a chance to thank God five times a day for the many more than five favors He has given you that day.

Belief does not go up and down, but faith does. Belief is binary :-), you either believe or you don’t. Faith, on the other hand, is the practice, cordially, mentally, verbally and manually, that proves the belief and affirms it. Since all of these can go up and down, that’s why faith can go up and down. God defined believers as follows, “Verily, believers are only those who, when God is mentioned and His verses are recited to them, it increases their faith, and upon their Lord they rely.” (8:2)

To make your faith go up, you increase the rate at which you affirm your belief. Cordially, you contemplate God’s love and grace often. Mentally, you reflect on God’s creation and bounties often. Verbally, you do Zhikr often, and manually, you perform the rituals, charity and good deeds often. The more you commit yourself to that, the easier it gets, because Satan will find you a tough nut to crack and will look for an easier prey, just like a car thief doesn’t bother with cars that have a powerful alarm.

The Prophet (PBUH) often said this supplication, “O turner of hearts, steady my heart on Your religion! O diverter of hearts, direct my heart to obeying You!”

And he always said this supplication after ending each prayer, “Allahumma a`inni `ala zhikrika wa shukrika wa husni `ibaadatika” (“O God, help me to remember You, thank You, and comply well with your ordinance.”)

Does Islam prophesy an Anti-Christ?

Wednesday, September 18th, 2013

What do you know and what do you believe about this person whom some people claimed that Prophet Muhammad prophesied as Mahdi and this event called Dajjal Fitnah. I’m not sure but I think these are unfounded claims as far as the Qur’an is concerned. I don’t know but some people relate these things to what is happening in Syria.

There are several authentic hadeeths, reported in Al-Bukhaari and Muslim’s compilations and narrated by Al-Khudri, Ibn Umar and others, which mention Al-Maseeh Ad-Dajjaal (the luring messiah). In these hadeeths, the Prophet (PBUH) forewarns Muslims of the coming of the Anti-Christ, a man who will possess great powers, even power to resurrect people from the dead, and succeed in luring most people away from true faith to follow him instead. He will claim to be God. The Prophet (PBUH) said that the Dajjaal Fitna (test of faith) is the greatest and that every prophet had forewarned his people against it.

While the Quran does not mention Ad-Dajjaal, there is no reason to doubt the story. It would be a different matter if the Quran has contradicted the story. One authentic hadeeth I know of is reported by Al-Bukhaari and narrated by `Aa’isha, may God have been pleased with her, in which she relates that the Prophet (PBUH) used to say in his supplication during prayer, “O God, I seek refuge in You from the trying times of the Luring Messiah.”

Several authentic hadeeths also mention the coming of the Anti-Christ as one of several grand signs of the approach of the Hour (the Day of Judgment). Most of the signs mentioned in those hadeeths are also mentioned in the Quran, such as the second coming of Jesus Christ, the release of Gog and Magog, and the animal which will preach to people. Thus, there is no cause to deny the story about the Anti-Christ while the other, equally spectacular stories are confirmed by the Quran.

There is no evidence that the war in Syria has anything to do with the Anti-Christ.

As for Al-Mahdi (the guided one), the hadeeths about him are far less authentic. Neither Al-Bukhaari nor Muslim have reported any hadeeth about him, to the best of my knowledge. Whether he will exist has no bearing on your or my faith, since we already have all we need to be true believers: the holy Quran and the authentic Sunna.

Is supplication futile?

Saturday, September 7th, 2013

Please, what is the relationship between dua (supplicating to God) and the Hadith which says that after 120 days of a fetus development in its mother’s womb that four things will be written for the baby, and nothing will be added and subtracted from the four things? In other words, can dua change the four things? If it can, then there is a misconception of what the Hadith says about nothing will be added or subtracted.

The hadeeth you refer to is reported by Muslim and rated authentic. It was narrated by `Aamir ibn Waathila. What the hadeeth says is that an angel is commissioned by God, after a fetus is 42 nights old, to fashion its form, hearing, eyesight, skin, flesh and bones. Then the angel asks God, “O Lord, male or female?” God tells him. Then the angels asks God, “And its lifespan?” God tells him. Then the angel asks God, “And its provision?” God tells him. Then the angel leaves with the paper in his hand, having added nothing else to it nor left out any of it.

Thus, what the hadeeth tells us is that four things are ‘written” for each human before he or she is born: His or her physical appearance, his or her gender, his or her lifespan and his or her provision and sustenance.

Writing these things means they are already known to God. People have changed their birth gender, for example. But it is the new gender that was written. God has already known about the change.

It is also important to realize that this “paper” is withheld from us. Only God and the angel who wrote it down know its content. People keep trying to change their financial situation and believers are encouraged to ask God to bestow on them wealth. God instructs us in the holy Quran, “And ask God from His bounty, for God is of everything Knowledgeable” (4:32). Whatever financial situation we end up with is foreknown to God. It is what was written down before we were born. We simply don’t know it. By not knowing, we have to work for it! By not knowing, we may keep asking God to change it. If we were to know it, we wouldn’t even try to change it, would we?

People keep trying to extend their lives. In doing so, they pursue methods which will keep them healthy, fight deceases and avoid risky behavior. By not knowing how long each of us will live, we can do all that. If we were to know, we would give up trying any of it.

The lesson learned from the hadeeth is the wisdom of the Beyond (Al-Ghayb); why it is kept hidden from us. It is precisely because we don’t know it that we supplicate to God to grant us what we hope for. It is precisely because we don’t know the Beyond that we keep trying to improve our lives. Supplicating to God and working hard for our goals are two things that God loves for us to do. Neither would be practical if we already knew the outcome.

God says in the holy Quran, “And say [to people], ‘Work! For God will observe your work, as well as His Messenger and the believers. Then you will be returned to the Knower of the Beyond and the Presence then He will inform you of what you have been doing.'” (9:105).

And He also says, “And your Lord has said, ‘Supplicate to Me; I will answer you.'” (40:60) His answer is a fulfillment of what He has already written, but He wanted us to ask for it. This way, we keep remembering that He is the Source and He keeps showing us His Grace and that He listens.

To clear up any misconception, please go through the previous posts in the Fate category.

When you escape a dire straight, don’t revisit it!

Monday, June 10th, 2013

I am in, as the cliche aptly states, dire straights. It is dark outside. This naturally intensifies the feeling of isolation. And the example of Hajar is an excellent source of strength. Her situation captures all our fears. Thus, we have to really rely on the inner source. When we use the expression digging deep it sums her dilemma.

Yet, it is during trials like this that we have to dig deep. It does not make one a welcome guest at a party. The need for reflection and contemplation overrides the need for social activity. Sometimes social activity takes too much energy that is better spent to dig deeper.

I am looking for balance. My path at the moment is very steep. I am looking for the moss between a rock and a hard place; to rest for a minute.

Please understand that there is no negativity in what I am writing. I am not a negative person. This is a learning curve.

Yes, the inner journey is difficult. It seems that Satan is very busy with one on that path. And our hearts betray us constantly. The journey is riddled with struggles. It often seems that the other path is so much easier.

One of the reasons why the Prophet (PBUH) experienced dire straights was to teach the rest of us what to do when we are in a similar situation. We follow the Prophet’s example. What did he do?

He had just lost his only remaining physical protector, his uncle Abu-Taalib and the one person in this world whom he loved the most, his wife Khadeeja, may God have been pleased with her. The polytheists of Mecca had cornered the believers in a ghetto for three years: No trading, no contact. Muslims had to eat leaves to survive. Those economic sanctions were probably what killed Khadeeja and Abu-Taalib.

During that tough period, God had not revealed any Quran to the Prophet (PBUH), so even the spiritual joy and reassurance was withheld, to the point that the polytheists of Mecca mocked the Prophet (PBUH) saying, “Muhammad’s Lord has abandoned him!”

Anyone would have given up at that point, consoling himself that he had done all he could but it didn’t work out. Not Muhammad ibn Abdullah! He figured that Mecca may be a lost cause, so let him try At-Taa’if. He traveled to it, on foot, and when he got there he called them to God. No one gave him the time of day. They even let loose their kids and slaves to make fun of him, throw stones at him and force him out of the city. Some of the stones hit him and he started bleeding from his feet.

Can things get worse for someone? As he was leaving that wretched town, he paused and made the most beautiful supplication to God that was ever made! (If you don’t know it, ask me and I’ll include it in my reply). God’s response was immediate and flooding. Quran revelation resumed, with the reassuring Chapter 93, God sent Gabriel down to let the Prophet (PBUH) retaliate against the people of At-Taa’if. As you know, he chose not to. God sent the Jinn to listen to the Quran for the first time, recited by the Prophet (as mentioned in Chapter 72) and when the Prophet (PBUH) arrived in Mecca, he experienced the grandest and most reassuring miracle of all: Israa’ and Mi`raaj.

No matter how dire your straights, how deep your path, or how dark it seems outside, you know, by the example of the Prophet (PBUH), what to do.

I’m glad you reassured me that you’re not a negative person. That said, may I advise you not to disengage socially? The Prophet and his fellows were sociable and active in their communities, each in his own way. Sometimes, your social effort will be appreciated and other times it won’t be. Don’t let that sway you. The reward of God, not of people, is what you’re after.

Wisdom does not come easy. In retrospect it is simple…but that journey is a mini-hajj.

I am looking forward to moving back home. I love the peace there. I have a little community that needs some life. I have made much dua. InshaAllah, I will be able to move there soon. The other day, I took the Quran and asked Allah subhana wa taala to give me a little hope. I randomly opened the Quran. And the ayats were Musa (ra) going to the Madyan people. InshaAllah, my move home is imminent.

I do not wish to complain. I am not unhappy. I am growing ten-fold in faith daily. The reliance on Allah subhana wa taala totally is a reality.

You know Sura 93 is one of my favorites. It is reassuring. I love the words of not being displeased. It is a strong sura.

I am familiar with the dua of the Prophet (swas) at Al-Taa’if. Those are words of courage.

I’m a fan of Muhammad Ali. I bring that up because even in the ring there is a respite. I need a break.

It is also a difficulty process for the ordinary human being to understand that Allah subhana wa taala loves you enough to test you. In the world of sports there is always a period of training for an event. In the world of spirituality the event provides the need for us to seek guidance. The seeking of the guidance is the discipline needed to overcome the obstacles of the individual tests.

I wish to be of those that Allah is well pleased; I have a long way to go but the intention is there.

If I may ask I am assuming you have undergone some trials that have given you the knowledge to provide such words of compassion. I ask this not to pry. Rather, to gain understanding that the seeker of knowledge undergoes ego transformations in the process. The no pain no gain cliche.

When a believer passes a test of faith, it means two things; (a) that God is pleased with him and (b) that his character needed a boost. Thus, passing a trial means it had served its purpose and a believer should not dwell on it. Revisiting it means revisiting the pain, emotional and spiritual, which God has already delivered him from.

Excellent response. I am serious. What I see in the therapeutic milieu here ( our culture) is the very fact that recovery is dependent upon revisiting the pain. In a sense you have to go back and destroy the wall brick by brick, that has impeded your growth. Whereas, in Islam we overcome the wall by guidance.
Islam also demands that we do not purge our emotions. So difficult. Simple example would be anger. Many modalities of treatment for psychological illnesses suggest the patients take the time to examine the emotions and relive them. You always hear the: you have the right to be angry slogan. A persons spiritual health is dictated by an emotional balance. In Islam it seems that we have to get beyond the emotional balance to a spiritual balance that holds the reigns to direct the emotions.

It seems to make sense that wise persons are naturally quiet. A believer’s vision changes after a trial. It seems that we humans really do not have a place for anger.

Fascinating angle. The therapy method you describe may very well work, but I venture to guess that it will leave a spiritual void in the person. One can treat an emotional scar or a spiritual wound in a number of ways, including pharmaceutical, but that may not heal it. The person may find himself or herself resentful, cynical, grieving, regretful, less self-confident, less joyful. Sure the wound is no longer on the surface; it went deeper – into dangerous territory.

Only the connection with God can heal. The Prophet (PBUH) always said this in his ruqyas, “O God, heal. You are the Healer. There is no healing but Yours; a healing that leaves behind no ailment.” (Narrated by `Aa’isha, RA, and reported by Muslim). That is healing!

About anger, God says in the holy Quran, in praise, “And those who suppress frustration and the pardoners of people. And God loves the benevolent.” (3:134). It is their benevolence that earned them God’s love and it is God’s love that gives them the tranquility they seek.

Supplication during the night

Sunday, May 12th, 2013

Assalaamu ‘alaikum WR WB brother.

Is there any specific Du’a recorded in the Sunnah which should be recited
specifically during night prayers (Qiyaamul Layl)
If so , please do share them Insha Allah

The first time God ordered the Prophet (PBUH) to stay up at night praying was in Chapter 73 (Al-Muzzammil), very shortly after revelation started. In this chapter, God only tells the Prophet to recite the Quran.

Later, in Chapter 17 (Al-Israa’), God tells the Prophet two things about night prayer: (a) that it is voluntary (Naafila) and (b) to say in it this supplication, “Rabbi adkhilni mudkhala sidqin wa akhrijni mukhraja sidqin waj`al li min ladunka sultaanan naseera” (17:80) which means, “Lord, make me enter an entrance of truthfulness and make me exit an exit of truthfulness, and set for me, from Your Own, a supporting authority.” Followed by, “Jaa’a-l haqqu wa zahaqa-l baatilu. Inna-l baatila kaana zahooqa” (17:81), which means “Truth has come and falsehood has passed away. Indeed, falsehood is always passing away.”

The Prophet (PBUH) did that and much more. He was committed to night prayer even after he was told it was voluntary. And he added other supplications, such as this one reported by Al-Bukhaari in his authentic compilation,
“O God, to You is praise; You are the Caretaker of the heavens and the earth and whomever is in them. To You is praise; You are the King of the heavens and the earth and whomever is in them. To You is praise, You are the Truth. Your promise is truth. The meeting with You is truth. What You say is truth. The Garden (Al-Janna) is truth. Hellfire is truth. To You I have submitted. In You I have believed. Upon You I have relied. Back to You I have returned. With You I have argued. For Your sake I have judged. So, forgive me what I have put forward and what I have put behind, what I have kept private and what I have made public. You are the Advancer (Al-Muqaddim) and the Regresser (Al-Mu’akhkhir). There is no god but You and there is no capacity nor strength except by You.”

Losing weight

Monday, April 22nd, 2013

If you have ever tried to lose weight, you know three things: (a) That the way to do it is simple and well known, albeit easier said than done, (b) that it requires discipline and self control and (c) that when it succeeds, you feel unencumbered and happy. You know you’ve done the right thing for yourself. The same can be said about stopping any addiction, such as smoking or gambling. Even spring cleaning is the same way.

And so is soul cleaning. The Prophet (PBUH) commented one day on verse 83:14 of the holy Quran. The verse said, “Nay! Rather, what they have been earning [of sin] has formed a stain on their hearts.” (83:14). He said, “A person’s heart gets blotted every time he sins. If he repents, it is polished out. If he does it again, the blot gets bigger. Until his heart is blocked. That is the stain.”, narrated by Abu-Hurayra and reported by At-Tirmizhi who rated it soundly authentic.

Cleaning of the heart is probably the hardest component of soul cleaning. It all starts with cleaning of the faith, such that no hint of “shirk” (associating others with God in worship) taints it. Then comes mind cleaning: cleaning of thoughts, such that you assume good until you see otherwise and when you do you forgive. Change negative thoughts to positive ones promptly and seek refuge in God from the whispers of Satan. Think twice before saying or doing things. Never act impulsively or on negative emotions. Stay away from negative people. Keep up prayer, supplication and charity. Read the Quran and reflect on it. Say good words and do good wherever you go and to whomever you meet. Clean your attitude, such that you deal with all with equal respect and courtesy.

When you boycott sin, it works for your soul like boycotting cigarettes works on your lungs and boycotting gambling works on your pocket book. The more you practice, and ask God to help and strengthen you, the easier it will get and the more likely it will be to succeed.

Waiting for a blessing

Sunday, February 3rd, 2013

What about someone that is waiting for a particular blessing and it does not come? I know dua (supplication) and qadar (precision) meet and whichever is the stronger manifests. Yet, a blessing is a gift isn’t it? A sweet chocolate kiss from Heaven.

Is it the ego that prevents blessings from flowing?

This may not seem like a serious subject but it is…give me a good Sura (Chapter of the Quran) or ayat (verse) that defines blessings.

Ego, sin, impatience, doubt (including self doubt), etc. In other words: lack of true submission.

Picture an airplane full of food and medicine for victims of a disaster but is unable to land because of lack of runway. Blessings are kinda like that. Remember the hadeeth in which Gabriel told the Prophet (PBUH) when Laylat-ulk-Qadr is, and the Prophet (PBUH) went out to tell Muslims but because two Muslims were arguing loudly he was made to forget it? (Narrated by Abu-Saeed Al-Khudri and reported by Muslim). The scene was not welcoming to the blessing even though the Prophet (PBUH) himself was there.

One of my favorite verses is this, “He knew what is in their hearts, so He sent down tranquility upon them and rewarded them with a nigh victory.” (48:18) It always starts with us submitting, hoping and waiting without hurrying and with full faith that good will happen. Only then does it happen.

Your statement that dua and qadar meet and the stronger of them wins, needs discussion. I addressed a misunderstanding about this in a previous blog post. Qadar comes with or without dua and it can be a reply to a dua. It does not meet dua nor fight with it. Qadar does not mean fate; it means precision in measure and timing.

I read your response..you have a way of making things easy to understand. There is a youtube video that someone posted on a forum I follow. The young scholar discusses “the dua meeting the qadar”. The viewer gets the impression that supplication overrides destiny. I think you need to explain in your discussion that we can not mold the dua. We can not have dua be wishful thinking. I can not make dua and wish only for my knight in shinning armor. I can not have the mold. That is my shortsightedness and ego. Am I correct?

Contemplation is a part of reviewing the blessings. In hindsight, we see what Allah subhana wa taala has sent to us. And it makes sense. Trust me the past two years have been full of blessings yet I have felt as if I were in a dark wilderness, alone. When I take time to reassess I realize it could not have transpired any other way.

Yes, He is full of Mercy and He sends His Blessings. We are so scared of the blessings. There is accountability in accepting blessings. That is a part of submission. The runway in your example would be accountability in my words, correct?

You need to write on true submission. Honestly, we are so busy trying to be super-Muslims we forget the simple things. There is a fine line. We have to be busy with life while we wait for the guidance of Allah subhana wa taala. That is not easy.

I understand self-doubt to be an instrument of Shytan (Satan). I know dhikr (remembrance of God) and dua and salat (prayer) are cures as is the biggie sabr (patience).

Actually, we can mold the dua. The Prophet (PBUH) said, “Let any of you ask his Lord all of his needs, even ask Him to replace the lining of his shoes that was torn!”, narrated by Anas ibn Maalik and reported by Assuyooti who rated it authentic. Most scholars, however, have doubted its authenticity. The point of this hadeeth is that nothing is too small or too big to ask God for. When you really think about it, you will find that most of what we wish for in our prayers is rather trivial and that what is really important God is already taking care of. He is Al-Qayyoom (The All-Caretaker).

That said, your point is well taken. I understood it to be that a believer should not insist on an outcome. However God chooses to reply to his request should be reason for the believer to rejoice. That requires that the believer be in tune with what God sends his way. Otherwise he will not recognize the reply when it comes. That is the lesson of Salaat-ul-Istikhaara (consultation prayer). You are torn between two decisions and honestly cannot decide, so you ask God to decide one for you. How do you know what God decided and when? You will see it and feel it if you are tuned in.

The belief many Muslims have that supplication preempts destiny is a false doctrine which sadly most Muslims do not even review. It is a harmless false doctrine, though, so I don’t fret over it. Destiny never changes because God knows it already. He does not shape it for us. We shape it with our words and deeds out of our free will. He simply knows it already. It’s kinda like watching a recorded football match with your son who hasn’t yet seen it but you have and he made you promise not to spoil it for him. He can cheer his team till he’s blue in the face, but you know his team lost. They lost because they didn’t play well and didn’t listen to their coach. You had nothing to do with it! I can excuse non-Arabic speakers who do not know what the word Al-Qadhaa’ means, but what is the excuse of the Arabs? The word does not mean destiny and never did.

The “runway” in my previous example is the space in the heart that we leave open to receive God’s gifts. It’s what Rumi spoke of all the time. That space widens when we accept and narrows when we question. That is what true submission is about. After you read the Quran and recognize its truth, you let God in. Easier said than done though.

Tuning in…that is never explained enough and people run from pillar to post trying to understand how they know they are tuned in. It seems that we have a paucity of vocabulary or descriptors to help us understand when we are tuned in. I know in prayer there is a physical change when you are tuned in. Yet, there are not universal words to define the “tuned in” stage. Similar to the Zen. The area of the spiritual real and the physical real is fuzzy. You mentioned self-doubt. It is overwhelming for the psyche to live in the tuned in state for long periods of time. I am still trying to comprehend this one. Maybe that is what I was alluding to in terms of becoming reclusive; not that you do not wish to interact with the world but the need to be ” tuned in” is greater and you do not want to risk the goodness.

Your runway made me think…our trials are the shovel that make the path wider. Our trials are what makes us dependent upon Allah subhana wa taala. Rumi’s Love is so deep it is too simple. Once again it is the inability of our language to communicate to us what we have.

Salaat-ul-Istikhaara is the salaat for guidance when you have to make a decision. What about when you are in the wilderness looking for guidance?

As for understanding the Quran…there are times when Allah swt gives you a response as if you are slapped in the face and at other times one ayat takes months and months to comprehend.

Let me end with this: There comes a point in one’s life when you see the blessings. You become sure that the end of any given is going to be good; you become so used to this that the ordinary stressors disappear. You know from past experiences what the anticipated result will be. It is almost too much to take in. I guess this is being “tuned in”.

The reason why I am hung up on this is simple. I post on a forum I follow and often the responses become so obtuse that we forget in the wording, life is to be lived. We are ordinary people and Islam is a faith for the common man.

You really ought to give a kuthba (sermon) on this. Tell the imam (preacher) of your masjid (mosque) you need to speak to the youth. We are missing that in our masjids. The use of language to an audience that is real and meaningful.

Zhikr is the best way to achieve the tuned-in state, especially if it is done with mindfulness. But even when it is done by force of habit, provided the heart is sound, the believer will be eased into things. If you ever wondered why Zhikr is so lauded in Islam, that’s why IMHO.

Mindfulness is also the best way to understand the Quran. When you read the Quran mindfully, no word passes by without reflection. You ask yourself what does this word really mean? Why did God choose this word and not any of its synonyms in this particular verse and context? How is this verse related to the one before it and the one after it. That is the method taught by the late Sheikh Shaarawi, may God bless his soul. Suddenly, the Quran relates to your life intimately. You feel clued in.

A person in the wilderness looking for guidance will find it if he is really looking for it, because God says in the holy Quran, “And upon God is the orientation of the road” (16:9) You just walk the road and earnestly look for the way and God will show it to you. It’s a promise from Him.

Focus on the rain

Saturday, January 26th, 2013

I am concerned about a brother. He is on the brilliant end of the scale. He is one of the most compassionate human beings I know. He is a good person. He supports many many people. Should someone need a hand he drops everything and does it for them. He is respected for his skills and accomplished.

He was turned off to Islam. The Muslims are what he has difficulty with. As Yusuf Islam has stated he was glad he became Muslim before he met many!

I make dua (supplication) that Allah subhana wa taala soften this brother’s heart to Islam. He is knowledgeable about the history and politics of Islam. Any suggestions?

The Prophet (PBUH) gave a parable one day. He said that rain falls on the earth carrying blessings but different terrain react differently to those blessings. Fertile soil blooms with flowers and vegetation, rocks are washed but that’s about it, sand brings out palm trees and cactus but not much more, etc. Human reception of God’s blessings is kinda like that. This brother should not be disillusioned because all he sees is rocks. He should instead focus on the rain!

It is understandable to be frustrated by an environment that does not nourish spirituality and righteousness. But this brother should keep in mind that being a Muslim does not mean following other Muslims; being a Muslim means following God and His Messenger. Whether his fellowship consists of him alone, like Abraham’s was at first, or has billions of faithful people, should not be the primary concern of a believer, as nice as it is to have.

I have a feeling that things will be alright. Tests of life are tests of character. They expose a person’s true colors. From what you said, it sounds like the seed of goodness is in this brother. I know someone who once had a bout with doubt and left the faith for several years but came back. That was a much harder test than what this brother is going through. A believer comes out of such tests stronger and so will this brother, insha-Allah (God willing).