Archive for the ‘Duty’ Category

The role of intention

Tuesday, April 15th, 2014

I read this somewhere that we will be judged by God because of our INTENT (نیتنا). Do you believe that INTENT نية is more important than performance? (as reported by Ali and Ja`far As-Saadiq, may God have been pleased with them).

If you’d agree with me then should I keep going? I still haven’t made a decision. If I choose not to, it won’t be because of my situation (calamity). I swear to my dear Lord that it’s not about misfortunes of my life. Maybe everyone hates me, even my family, all people except kids.

I just wanna see the truth, wanna see God, wanna see my Dear Lord because I believe that it would be enough for me, I’ll endure those flames just for that sight of Him. Then I’ll rest even in hell.

That will be the INTENT behind my action, so tell me as a man of God, not personal answer, as someone who knows the truth (Allah) and have a task to share that, is this forbidden too to make such a decision?

I’ve nothing to contribute, because of your perfect site, but pray. May our Dear Lord bless your soul.

Thank you for you kind words about the blog and for your prayer for me. May God accept it and give you same.

How do you know that you will see God? There is no evidence that this will happen except for the people of Paradise. The Prophet (PBUH) said, “When the people of Paradise enter Paradise, God will say to them, ‘Do you want more I can add for you?’. They will say, ‘Did You not admit us to Paradise and save us from the Fire?’. Then the veil will be uncovered. They would never be given anything more beloved to them than looking at their Lord.” Narrated by Suhayb ibn Sanaan and reported by Muslim who rated it authentic. In another narration of the same hadeeth, he subsequently recited, “For those who did good is the best reward and more.” (10:26)

Thus, you assumption that you may see God either way has no basis. If what you are talking about is committing suicide, God forbid, then you should know that it is the only terminal sin in Islam. All other can be remedied in time.

It is also unforgivable, regardless of the intention behind it. One day, in a battle, a man was quite the warrior. His fellows were praising his valor, but the Prophet (PBUH) surprised them by saying, “He is in the Hellfire!” Shortly thereafter, the man was so badly wounded and in so much pain that he killed himself. Now the Sahaba understood the Prophet’s prophesy about him. The Prophet (PBUH) also said that a man from the prior nations had a painful open wound, so he committed suicide. Then God said, “My servant preempted Me with himself; I have forbidden him Paradise.” (Narrated by Jandab ibn Abdillah and reported by Al-Bukhaari). If, God forbid, you should commit suicide, you would lose both this world and the Hereafter. I pray that you come to your senses and expel Satan who is whispering such delusions into your ears.

The reality of this world can certainly be hard. God made that clear to Adam, “So, We said, ‘O Adam, verily this (Satan) is an enemy to you and to your spouse, so do not let him evict you from the Garden lest you should suffer.'” (20:117)

But does that mean we should abandon living and renounce the world? If that were true, how come the Prophet (PBUH) and all his noble companions were fully engaged in the world, in spite of all its trials, tribulations and unpleasantness? The Prophet (PBUH) had uncles who cursed him and even plotted to kill him. And what did he do? He kept friendly relations with them to the end. As a matter of fact, he practiced forgiveness, largess and graciousness.

If renouncing the world was a teaching of Islam, don’t you think that God, or His messenger, would have told us so?

This world was meant to mix the good and the bad, the wholesome and the filthy, the right and the wrong, guidance and loss. How else would the free will that man took on be exercised or tested? Why do you think God keeps telling us in the holy Quran to endure, keep the faith and do good? It is precisely because human nature would lead man to despair, lose faith and detach from the world otherwise. Maybe even drink to forget. Satan is counting on it!

Life is a finite opportunity to gain God’s approval and earn His reward. This can only be done if we maintain the right faith, remain steadfast on the Straight Path, fulfill our obligations, accumulate good deeds, expiate sins and call upon God to accept what we do right and pardon what we do wrong.

Finally, the role of intention is to validate good deeds. A charity could be intended for show-off. It may still be beneficial but it ceases to be a good deed – the kind that gets recorded in one’s book of deeds. A sin remains a sin regardless of the intention that preceded it. Intention is what differentiates the sincere from the hypocrites. That is why God judges by it, and only He fully knows it.

Can faith go up and down?

Wednesday, November 6th, 2013

Brother, I pray this finds you in high eman (faith) and good health.

Here is one of my serious questions. I did not know where to start the research.
I pray. I believe in prayer. I try not to miss my salat (prayer).

I got sick. I could not pray. I do not mean physically. There arose the problem. I could not make myself pray. I put it off. I blamed the physical lethargy. I could not understand nor rationalize the blockage.
The inability to pray ran down to my soul. I could not find an answer.

To try and sum it up in words: Why do we have periods of such low eman (faith) that prayer becomes difficult? It is not the total abandonment of prayer but a temporary inability to pray. Does this even make sense? I understand that the body hurts but the soul hurts more when prayer is ignored. It was as if I felt I was abandoned.

Point the passages in the Quran for me to ponder on this one. I know others who have the same blockage. It is not that you do not want to pray..but something prevents you from praying.

You’re asking why is this happening to you. The answer is simple: Satan got to you. Don’t panic; it happens to everybody. Satan never tires of trying to get to people so that they may follow him instead of following God. In the holy Quran, God quotes Satan challenging Him and saying, “I will come to them before them, behind them, at their right sides and at their left sides, and You will not find most of them thankful!” (7:17)

What do you do about it? You show Satan who’s boss! You fight him on it. You drag yourself to pray if necessary and cry to God in your prayer to help you win that fight. It is not an easy fight, it’s a jihaad (struggle). And if you just start it, God promises He will be on your side, “And those who struggle in Us, We shall surely guide them to Our ways.” (29:69)

Prayer is the second most emphasized notion in the Quran, after the oneness of God. Why? Because once you understand who God is, you certainly want to find out how to communicate with Him.

Prayer is an audience with God that He invites you to five times everyday. It is a privilege given to every believer, similar to the privilege God gave to Prophet Muhammad (PBUH) on his Mi`raaj (ascension journey to heaven). Unlike audiences with human dignitaries, you don’t make an appointment first, you don’t need intermediaries, you can stay as little or as long as you want, and you can ask for anything and be sure that an answer will be given right away and in the way that fits you best.

Prayer, therefore, is much more than a duty upon every believer toward His Maker, it is a fabulous opportunity; like a freebie you get five times a day and all you have to do is open the door to get it. No strings attached.

Prayer is a chance to thank God five times a day for the many more than five favors He has given you that day.

Belief does not go up and down, but faith does. Belief is binary :-), you either believe or you don’t. Faith, on the other hand, is the practice, cordially, mentally, verbally and manually, that proves the belief and affirms it. Since all of these can go up and down, that’s why faith can go up and down. God defined believers as follows, “Verily, believers are only those who, when God is mentioned and His verses are recited to them, it increases their faith, and upon their Lord they rely.” (8:2)

To make your faith go up, you increase the rate at which you affirm your belief. Cordially, you contemplate God’s love and grace often. Mentally, you reflect on God’s creation and bounties often. Verbally, you do Zhikr often, and manually, you perform the rituals, charity and good deeds often. The more you commit yourself to that, the easier it gets, because Satan will find you a tough nut to crack and will look for an easier prey, just like a car thief doesn’t bother with cars that have a powerful alarm.

The Prophet (PBUH) often said this supplication, “O turner of hearts, steady my heart on Your religion! O diverter of hearts, direct my heart to obeying You!”

And he always said this supplication after ending each prayer, “Allahumma a`inni `ala zhikrika wa shukrika wa husni `ibaadatika” (“O God, help me to remember You, thank You, and comply well with your ordinance.”)

Why are they leaving Islam?

Friday, August 24th, 2012

An excellent article by Mathew Longacre,
http://www.suhaibwebb.com/society/dawah/why-are-they-leaving-islam/

I’d add that the spread of lies, half-truths, bad translations and scare tactics and confusing traditions or culture with religious tenets by Islamophobes, as well as the spread of misinterpretations, misconceptions and flawed fatwas (religious rulings) by fundamentalist Muslims as well as portraying terrorism, mass murder and suicide as Jihaad (!!), all leave the vulnerable and the gullible Muslims in confusion and doubt. It is the responsibility of parents, friends, preachers, scholars and media to rush to help those who have unanswered questions about Islam and answer them! We are all responsible for each other and will be questioned by God on the Day of Judgment if we have failed that responsibility. The Prophet (PBUH) made that quite clear when he said, “All of you are caretakers and all of you will be questioned about those you were to take care of!”, narrated by Abdullah ibn Umar and reported by Al-Bukhaari.

Serious jobs

Wednesday, August 1st, 2012

Abu-Zharr Al-Ghafaari, may God have been pleased with him, noticed many of his fellows getting leadership jobs assigned to them by the Prophet (PBUH). So, he went to him and asked him if he would give him a similar job. The Prophet (PBUH) smiled kindly at him, patted him on the shoulder and said, “O Abu-Zharr, you are weak and it is a trust, and on the Day of Resurrection it will be a disgrace and a regret for all except those who get it with merit and fulfill its obligations!” Narrated by Abu-Zharr and reported by Muslim in his compilation book of authentic hadeeths

Folks who trip over themselves to get a leadership position do not realize that they are walking into a fire pit unless they know what they are doing and can do it.

Another serious job people clamour to get is the job of a scholar. Such prestige and reverence from people! And authority too! He says it’s OK, and it may not be, and people do it, possibly getting themselves into trouble. He says it’s forbidden, and it may not be, and people abstain from it, possibly deprived. On that, Ibn Al-Mubaarak, a highly regarded second generation scholar said, “A scholar enters between the worshiper and his Lord, so he had better find the exit!!”

The job of a judge has two strikes against it! The Prophet, peace be upon him, said, “Judges are three; two are in hell and one is in paradise. The two who are in hell are a judge who knows the truth and rules differently and a judge who rules without knowing the truth. The judge in paradise is the one who knows the truth and rules accordingly.” Narrated by Burayda Al-Aslami and reported by Abu-Daawood who rated it authentic.

On gentleness and responsibility

Monday, May 7th, 2012

We are such passionate beings we forget the message of Allah is one that encourages the best of manners. But it is more than a superficial gesture. We have to recall the gentleness that the Prophet always carried. We forget the strength of being kind and gentle. The refinement it carries. The respect it brings upon the personhood of the gentle being.

One day a man said something abusive to the Prophet (PBUH). `Aa’isha (RA) was standing there and heard it and she returned it in kind! The Prophet (PBUH) promptly said to her, “Easy now, `Aa’isha, God loves gentleness in everything.” Narrated by `Aa’isha and reported by Al-Bukhaari.

Indeed, the Prophet (PBUH) was gentle and friendly even to his enemies. God says in the holy Quran, “So by mercy from God, [O Muhammad], you were lenient with them. And if you had been rude [in speech], thick-hearted (harsh), they would have disbanded from about you. So pardon them, ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon God. Indeed, God loves those who rely [upon Him].” (3:159)

A major role for gentleness is in the call to Islam. God emphasizes that calling people to Islam must be done with “wisdom and good preaching” and that arguing with them must be “in the most beautiful manner” (16:125). Yet, you find some Muslims today that drive away potential converts by the way they behave, by the way they talk and even by the way they look! Why would anybody in their right mind consider giving Islam a first look after seeing what these Muslims do?

That is the opposite of Da`wa (proselytizing)! The Prophet’s advice to his missionaries has been, “Make things easy and don’t make them difficult. Give good news and don’t repulse.” Narrated by Anas ibn Maalik and reported by Al-Bukhaari, and also narrated by Abu-Moosa Al-Ash`ari and reported by Muslim. See how beautiful the Prophet’s advice has been and how many Muslims do the exact opposite!

Most major figures in history are either remembered for being gentle or ruthless. But, we forget that a major component of piety is gentleness.

Did you notice that the gentle are far more remembered? How many people remember Abraham (PBUH) and are named Abraham? How many people remember Nimrod, if that’s even his name?

And my major thought; the one that makes me write to you is our lack of understanding of the covenant we have made with Allah. The one we forget so easily. We proclaimed to Allah subhana wa taala, and let me know if I am wrong, that we would take care of His Earth and all its inhabitants. Is not the English word vicegerent? I wish I knew the Arabic word.

The Arabic word is Khaleefa, which means deputy. A deputy’s job is to take care of things on behalf of the King. God made it clear that man’s job on earth was to be His deputies (2:30). When God appointed David (PBUH) King of Israel, He said to him, “O David, We have made you a deputy in the land, so judge between people with the truth and do not follow desire.” (38:26)

As I mentioned in a previous post, all suffering, misery and imbalance in the world is a direct, predictable result of injustice, which comes from not abiding by the truth and following desire instead.

God praises people who cultivate and improve the earth and chastises those who ruin it and spread mischief.

We do not recall that we are the ones who are responsible for the contents of the Quran. We have forgotten that we are responsible and accountable.

Excellent point. In fact, God vowed to preserve the text of the Quran, but left to us the preservation of its teachings. But even the text of the Quran would not have been preserved if it weren’t for the righteous people who did the work! There were attempts early on to have differing versions of the Quran, however slight, but they all failed, thanks to upstanding leaders such as Uthmaan ibn `Affaan, may God have been pleased with him.

You are indeed correct that we have a covenant with God. I talked about that in this earlier post. God expects us to fulfill all covenants we make. Consider:

“O you who have believed, fulfill contracts.” (5:1)

“And fulfill [the terms of] a treaty. A vow will be accounted.” (17:34)

“And remember the favor of God upon you and His covenant with which He bound you when you said, ‘We hear and we obey’; and watch out for God. Indeed, God knows well what is within.” (5:7)

“They fulfill their pledges and fear a Day whose hardship flares up.” (76:7)

Do Muslims have to take an afternoon nap?

Sunday, March 18th, 2012

Verse 24:58 of the Quran defines three periods during which children and servants must knock before entering the bedrooms of adults. One of these periods is “when you have shed off your clothes at noon”. Does this mean that Muslims are required to take a siesta?

LOL. No. When the Quran describes what the Arabs used to do and does not praise it or criticize it, then it is using something they are familiar with to make a point. In Seventh Century Arabia, most houses did not have solid doors to rooms if at all. Children and servants used to go about the house freely all day long and if an adult was taking a nap and has not covered himself or herself, because it was hot, then parts of their bodies may have become exposed to the youngsters. God wants to protect the honor of people and the innocence of children. That is why He specified nap time as one of the three times children and servants must seek permission to enter a room in which an adult may be taking a nap.

The command in the verse is to seek permission. There is no command, nor prohibition, to take a nap! A Muslim is not in violation of this verse if he or she never takes an afternoon nap.

By the same token, when the Quran directs women to cover their bosoms, in verse 24:31, it says that they should use “their head covers” to do that. Does that imply that women are required to cover their heads? No. The Quran is again using a custom to make a point. The custom was that all women, and all men for that matter, covered their heads to protect them from the blazing sun and desert sand. And the point being that it is improper for women to show their bosoms in public, but because, at that time, dresses were customarily designed to show the bosom area, the Quran is suggesting a simple way for women to be modest without having to tailor new dresses. The command in this verse is to cover the bosom, not the head. A Muslim woman who wears a dress that does not show the bosom is already in compliance with this verse, whether or not she’s covering her head.

Fitna of confusion

Thursday, February 23rd, 2012

Given the political situations in Islamic countries..there is so much confusion. I do not have the means to understand the intricate workings of why people are killing each other…my question is simple..what is the fundamental action for a simple Muslim like me to do. I do not know who is right and why they are right; same goes for wrong. How do I reconcile myself to this in the correct Islamic manner?

There is a hadeeth that rings very true especially these days, though it is rated week in authenticity. It is narrated by Abu-Umaama Al-Baahili and reported by Al-`Iraaqi in his book “Takhreej-ul-Ihyaa'”. In this hadeeth, the Prophet, peace be upon him, tells the Sahaaba (his fellows),
“How would you do when you view virtue as vice and vice as virtue?” The Sahaaba asked, “Is this happening, O Messenger of God?” He replied, “By Him in whose Hand is my soul: Yes, and worse.” They said, “What can be worse?” He said, “God will say, ‘By Me I swear I will set up for them a Fitna (test of faith) that leaves the forbearing among them confused.'”

When Muslims turn a blind eye to sin, tolerate tyranny and focus on the trivia, they turn the natural moral order upside down. As a result, God turns their honor to disgrace, their peace to conflict, their prosperity to austerity, their mutual love to hostility and their works to naught. It should not then come as a surprise what Muslims are going through these days.

What you write about is the Fitna that leaves the forbearing confused. To recover, hold fast to the discerning criterion, the Quran. Examine what somebody is doing or saying by what the Quran says about it. What does the Quran say about killing? It says,
“And whoever deliberately kills a believer, then his recompense is Hell, forever staying therein, and God will be angry with him, curse him, and prepare for him a great torment.” (4:93)

You’d think that after such as frightening list of threats, that no Muslim would even contemplate killing a believer. But many Muslims ignored this verse totally and continue to do so today.

Can you then be confused about the killing that is taking place? Can there be any doubt in your mind who is wrong?

You ask what can an ordinary person do in such a situation. You read the Quran, so that you won’t be confused. You supplicate to God that He help you discern right from wrong and keep you walking the Straight Path. You ask God to put an early end to injustice, punish the perpetrators and shelter the oppressed. You donate to charitable organizations that do good work relieving the suffering of victims. You call your political representatives and urge them to weigh in so that the unjust do not think they may get away with it. You network with others so they may do likewise.

Finally, you remind yourself that sooner or later the truth prevails as God says in the holy Quran, “Say: The truth has arrived and falsehood perished. Falsehood tends to perish.” (17:81)

Can I participate in non-Muslim celebrations?

Wednesday, November 16th, 2011

My mother was born and raised Catholic but converted to Islam when she married my father. Although she embraced Islam as her religion it didn’t affect her very close relationship with her family. So, whenever there are occasions like Christmas, All Saint’s Day, and birthdays we would usually go as a family. Even after my mother’s passing we still continue the tradition. Are we committing any sin?

Being kind and courteous to your family and relatives is something that Islam emphasizes a lot, even if the family is non-Muslim. What Islam warns against is participation in Zoor (lies and falsehood). God says in the holy Quran,

“And those (worshipers of the Beneficent) who do not witness falsehood, and when they pass by frivolity, they pass dignified” (25:72)

The reason for this warning is that participation in such activities, sooner or later, affects one’s beliefs and may taint his faith. Islam has made it clear that Muslims must express Walaa’ (allegiance) to the truth and Baraa’ (detachment) from falsehood.

It is because of Baraa’ that Asmaa’ bint Abi-Bakr, may God have been pleased with both, refused to receive her mother, Qateela bint Abdil-`Uzza, who was a polytheist, who traveled from Mecca to Medina to see her and brought her a gift. Asmaa’ would not let her in her house and would not take her gift! Just then, God revealed verses 60:8-9,

“God does not forbid you from those who did not fight you because of religion and did not expel you from your homes – from being cordial toward them and acting with equity toward them. Indeed, God loves the equitable.
God only forbids you from those who fought you because of religion and expelled you from your homes and aided in your expulsion – [forbids] that you ally with them. And whoever allies with them, then it is those who are the wrongdoers.” (60:8-9)

The Prophet (PBUH) promptly ordered Asmaa’ to receive her mother, accept her gift and be kind and hospitable to her. These verses correct the misunderstanding that some Muslims have about Walaa’ and Baraa’. These teachings do not imply hatred of non-Muslims; they teach that Baraa’ is the separation from hostile enemies of Islam and that Walaa’ is the allegiance with those who testify to the truth about God.

So, to answer your question, you are not committing a sin if the celebrations you attend are free from falsehood. If a celebration starts to take a religious inclination in which false theology is uttered or blasphemous acts are practiced, then you should immediately excuse yourself and leave, after wishing your relatives well.

My aunt keeps telling me about Jehovah

Tuesday, November 8th, 2011

Hello, I have a Jehovah’s Witness aunt whom I think is trying to convert me. No one in my family knows that I’m a Muslim, being that I’m only a 15 yrs old convert. My aunt who’s a Jehovah’s Witness gave me a Jehovah’s Witness book for young people which I still read, because it has good moral messages which comply with Islamic morals and I find nothing wrong with them. But I just feel a lil uncomfortable when she’s telling me about Jehovah God and how he’s blessing me etc. What should I do? How should I respond to this? Should I tell her I’m Muslim and talk to her about the Quran? Thanks

Your aunt loves you and if she’s trying to convert you, she’s doing it out of her belief and out of her love for you. You should be kind to her as you have been. You are probably too young to tell her about Islam though, but it’s your call. If she’s a supportive kind of person, you may tell her. But bear in mind that many people nowadays have a negative view of Islam because of the media, so if she’s the kind of person who believes what she hears on TV, you’d be better off not telling her.

Jehovah did bless you! The name Jehovah is the English pronunciation of the Hebrew word Yahweh, which means “O You who is He!” The reason for this name is that many Jews took the third Commandment very seriously and thought it meant to never say God’s name. What the commandment actually teaches is that a believer should not swear by God’s name unless he means what he says and will honor what he promises. This is the same teaching in the Quran,

“And do not make God a subject to your oaths…” (2:224)

And God explains this verse further in the following verse,

“God does not chastise you for what is unintentional in your oaths, but He chastises you for what your hearts have earned. And God is Forgiving and Forbearing.” (2:225)

And the Prophet (PBUH) explained oaths etiquette by saying, “Whoever is going to swear, let him swear by God or be silent.” (Narrated by Abdullah ibn Umar and reported by Al-Bukhaari who rated it authentic).

So, Jehovah is Allah and He blessed you by guiding you to Islam.

Do Muslims have a covenant with God?

Monday, June 13th, 2011

The Jews believe that they have a covenant with God. Do Muslims believe they have a covenant with God? What does Islam say about God’s covenant?

God’s covenant with people has been the same since He created Adam. It is that we believe in Him alone, do not associate anything or anybody with Him in worship, uphold His laws, follow His Messengers, and honor His scriptures. That is Al-Amaana (the Trust) which God speaks about in this key verse,

“We offered the Trust to the heavens, the earth, and the mountains. They declined to carry it and were apprehensive of it. But man carried it; he is ever unjust and ignorant.” (33:72)

We volunteered for the job, but we haven’t done it too well!

The first obligation of the covenant is made clear in this verse:

“When your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we have testified.” [This] – lest you should say on the day of Resurrection, “Indeed, we were of this unaware.” (7:172)

The belief in the One God is in our DNA!

Whenever God sent a Messenger to a people, He had them testify that they would uphold the Covenant. That is why many scriptures are called Testaments. There are many verses in the Quran which speak about that, for instance:

“And [recall] when God took the covenant of the prophets, [saying,] “Surely whatever I give you of the Book and wisdom and then comes to you a messenger confirming what is with you, that you [will] indeed believe in him and support him.” [God] said, “Have you acknowledged and taken upon that My commitment?” They said, “We have acknowledged.” He said, “Then bear witness, and I am with you among the witnesses.” (3:81)

Thus, the Covenant was taken by all prophets and part of it was that all future prophets must be followed.

“And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], “Do not worship except God; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give alms.” Then you turned away, except a few of you, with refusal.” (2:83)

The covenant included God’s moral teachings as well as theological fundamentals. The Children of Israel were one of the earliest people who did not uphold the Covenant.

“And [mention, O Muhammad], when God took a covenant from those who were given the Book, [saying], “You must make it clear to the people and not conceal it.” But they banished it behind their backs and exchanged it for a small price. Then how wretched is what they purchased!” (3:187)

The covenant included spreading the word of God to all, but people have hidden it, or worse, altered it.

What do people get when they stick to their end of the Covenant? God explains clearly in this verse,

“And God had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And God said, “I am with you. If you establish prayer and give alms and believe in My messengers and support them and loan God a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the level road” (5:12)

We get the company of God! We get expiation of our sins. We get the ultimate reward in the Hereafter. May God enable us to uphold His Covenant and not deviate from the level road.

In case you’re wondering whether Christians were exempted from the Covenant, I invite you to read Mathew 5:17-20, in which Jesus (PBUH) is reported to have said that any talk about him abolishing the law is nonsense, that the law stands as long as the heavens and the earth stand, and that those who do not uphold the law will not enter the Kingdom of God. The law of God has been, and always will be the same, and it applies to all people without exceptions. Upholding it is the covenant we made with God.

God reminds Muslims in the holy Quran of their covenant with God. He says,
“And remember the favor of God upon you and His covenant with which He bound you when you said, ‘We hear and we obey’; and watch out for God. Indeed, God is much Knowing of that within the bosoms.” (5:7)